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al-Matalib al-'Aliyah 3514

✧ The Religion Is the Religion of Muhammad ﷺ

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قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُوسٍ، عَنْ أَبِيهِ قَالَ:

إِنَّ مُعَاوِيَةَ قَالَ لِابْنِ عَبَّاسٍ ؓ: أَعَلَى مِلَّةِ ابْنِ أَبِي طَالِبٍ أَنْتَ ؟ قَالَ: لَا، وَلَا مِلَّةِ ابْنِ عَفَّانَ، قَالَ مُعَاوِيَةُ: فَعَلَى أَيِّ مِلَّةٍ أَنْتَ ؟ قَالَ: عَلَى مِلَّةِ مُحَمَّدٍ ﷺ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. Ibn Ṭāwūs
  4. his father

✧ Mu'awiyah said to Ibn 'Abbas ؓ: 'Are you upon the religion of Ibn Abi Talib?' He said: 'No, nor the religion of Ibn 'Affan.' Mu'awiyah said: 'Then upon which religion are you?' He said: 'Upon the religion of Muhammad ﷺ.'

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    أَبِيهِثقة فقيه فاضل
    عن
  3. trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AH
    ابْنِ طَاوُوسٍثقة ، فاضل ، عابد
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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