al-Matalib al-'Aliyah 3479
✧ The Religion Is Ease
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وَقَالَ مُسَدَّدٌ أَيْضًا: حَدَّثَنَا خَالِدٌ، حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ ( ح ). / 2 - وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا وَهْبٌ هُوَ ابْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
إِنَّ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ فَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ، إِنَّ اللهَ فَرَضَ فَرَائِضَ، وَسَنَّ سُنَنًا وَحَدَّ حُدُودًا، وَأَحَلَّ حَلَالًا وَحَرَّمَ حَرَامًا، وَشَرَعَ الْإِسْلَامَ فَجَعَلَهُ سَهْلًا فَسِيحًا وَاسِعًا وَلَمْ يَجْعَلْهُ ضَيِّقًا، أَيُّهَا النَّاسُ إِنَّهُ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ، وَمَنْ نَكَثَ ذِمَّةَ اللهِ تَعَالَى طَلَبَهُ، وَمَنْ نَكَثَ ذِمَّتِي خَاصَمْتُهُ، وَمَنْ خَاصَمْتُهُ فَلَجْتُ عَلَيْهِ بِالْحُجَّةِ، وَمَنْ نَكَثَ ذِمَّتِي لَمْ تَنَلْهُ شَفَاعَتِي، وَلَمْ يَرِدْ عَلَيَّ الْحَوْضَ أَلَا وَإِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُرَخِّصْ فِي الْقَتْلِ إِلَّا فِي ثَلَاثٍ: مُرْتَدٍّ بَعْدَ إِيمَانٍ، وَزَانٍ بَعْدَ إِحْصَانٍ أَوْ قَاتِلِ نَفْسٍ فَيُقْتَلُ بِهَا اللَّهُمَّ هَلْ بَلَّغْتُ
Translation
Chain of narrators
- [Chain 1] Musaddad Ayḍ
- Khālid
- Ḥusayn b. Qays [Chain 2] Abū Yaʿlá
- And Hb
- Ibn Baqiyyah
- Khālid
- Ḥusayn
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ addressed the people and said: 'Allah, Mighty and Majestic, has given every possessor of a right his right. Allah has ordained obligations, established sunnahs, set limits, made lawful what is lawful, made unlawful what is unlawful, and legislated Islam, making it easy, spacious, and wide, not narrow. O people, there is no faith for one who has no trustworthiness, and no religion for one who has no covenant. Whoever breaks the protection of Allah, the Exalted, He will seek him out; whoever breaks my protection, I will dispute with him; and whoever I dispute with, I will overcome him with proof. Whoever breaks my protection will not attain my intercession, nor will he come to me at the Pond. Indeed, Allah, Mighty and Majestic, has not permitted killing except in three cases: an apostate after faith, a fornicator after being married, or a murderer of a soul, who is killed for it. O Allah, have I conveyed?'
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