al-Matalib al-'Aliyah 3479
✧ The Religion Is Ease
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وَقَالَ مُسَدَّدٌ أَيْضًا: حَدَّثَنَا خَالِدٌ، حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ ( ح ). / 2 - وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا وَهْبٌ هُوَ ابْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
إِنَّ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ فَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ، إِنَّ اللهَ فَرَضَ فَرَائِضَ، وَسَنَّ سُنَنًا وَحَدَّ حُدُودًا، وَأَحَلَّ حَلَالًا وَحَرَّمَ حَرَامًا، وَشَرَعَ الْإِسْلَامَ فَجَعَلَهُ سَهْلًا فَسِيحًا وَاسِعًا وَلَمْ يَجْعَلْهُ ضَيِّقًا، أَيُّهَا النَّاسُ إِنَّهُ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ، وَمَنْ نَكَثَ ذِمَّةَ اللهِ تَعَالَى طَلَبَهُ، وَمَنْ نَكَثَ ذِمَّتِي خَاصَمْتُهُ، وَمَنْ خَاصَمْتُهُ فَلَجْتُ عَلَيْهِ بِالْحُجَّةِ، وَمَنْ نَكَثَ ذِمَّتِي لَمْ تَنَلْهُ شَفَاعَتِي، وَلَمْ يَرِدْ عَلَيَّ الْحَوْضَ أَلَا وَإِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُرَخِّصْ فِي الْقَتْلِ إِلَّا فِي ثَلَاثٍ: مُرْتَدٍّ بَعْدَ إِيمَانٍ، وَزَانٍ بَعْدَ إِحْصَانٍ أَوْ قَاتِلِ نَفْسٍ فَيُقْتَلُ بِهَا اللَّهُمَّ هَلْ بَلَّغْتُ
Translation
Chain of narrators
- [Chain 1] Musaddad Ayḍ
- Khālid
- Ḥusayn b. Qays [Chain 2] Abū Yaʿlá
- And Hb
- Ibn Baqiyyah
- Khālid
- Ḥusayn
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ addressed the people and said: 'Allah, Mighty and Majestic, has given every possessor of a right his right. Allah has ordained obligations, established sunnahs, set limits, made lawful what is lawful, made unlawful what is unlawful, and legislated Islam, making it easy, spacious, and wide, not narrow. O people, there is no faith for one who has no trustworthiness, and no religion for one who has no covenant. Whoever breaks the protection of Allah, the Exalted, He will seek him out; whoever breaks my protection, I will dispute with him; and whoever I dispute with, I will overcome him with proof. Whoever breaks my protection will not attain my intercession, nor will he come to me at the Pond. Indeed, Allah, Mighty and Majestic, has not permitted killing except in three cases: an apostate after faith, a fornicator after being married, or a murderer of a soul, who is killed for it. O Allah, have I conveyed?'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حسين بن قيس الملقب بحنش وهو متروك الحديث
in المطالب العالية, p. 3479
Other narrations of this report
Musnad Ahmad 12567al-Mu'jam al-Kabir (al-Tabarani) 11564Musnad al-Bazzar 7199Musnad Abi Ya'la 2460Musnad Abi Ya'la 3446
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحُسَيْنٍمتروكحدثنا
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy (thiqah)d. 239 AHوَهْبٌ هُوَ ابْنُ بَقِيَّةَثقةحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.