al-Matalib al-'Aliyah 3319
✧ Reason and its virtue
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حَدَّثَنَا دَاوُدُ، ثَنَا عَبَّادٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي سَعِيدٍ ؓ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ:
قَسَّمَ اللهُ تَعَالَى الْعَقْلَ ثَلَاثَةَ أَجْزَاءٍ، فَمَنْ يَكُنَّ فِيهِ كَمُلَ عَقْلُهُ، وَمَنْ لَمْ يَكُنَّ فِيهِ فَلَا عَقْلَ لَهُ: حُسْنُ الْمَعْرِفَةِ بِاللهِ تَعَالَى، وَحُسْنُ الطَّاعَةِ لَهُ، وَحُسْنُ الصَّبْرِ عَلَى أَمْرِهِ
Translation
Chain of narrators
- Dāwud
- ʿAbbād
- Ibn Jurayj
- ʿAṭāʾ
- Abū Saʿīd
- al-Nabī ﷺ
✧ God Almighty divided the intellect into three parts. Whoever has them, his intellect is complete, and whoever lacks them, he has no intellect: sound knowledge of God Almighty, sound obedience to Him, and sound patience with His decree.
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