al-Matalib al-'Aliyah 3319
✧ Reason and its virtue
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حَدَّثَنَا دَاوُدُ، ثَنَا عَبَّادٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي سَعِيدٍ ؓ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ:
قَسَّمَ اللهُ تَعَالَى الْعَقْلَ ثَلَاثَةَ أَجْزَاءٍ، فَمَنْ يَكُنَّ فِيهِ كَمُلَ عَقْلُهُ، وَمَنْ لَمْ يَكُنَّ فِيهِ فَلَا عَقْلَ لَهُ: حُسْنُ الْمَعْرِفَةِ بِاللهِ تَعَالَى، وَحُسْنُ الطَّاعَةِ لَهُ، وَحُسْنُ الصَّبْرِ عَلَى أَمْرِهِ
Translation
Chain of narrators
- Dāwud
- ʿAbbād
- Ibn Jurayj
- ʿAṭāʾ
- Abū Saʿīd
- al-Nabī ﷺ
✧ God Almighty divided the intellect into three parts. Whoever has them, his intellect is complete, and whoever lacks them, he has no intellect: sound knowledge of God Almighty, sound obedience to Him, and sound patience with His decree.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- abandoned (matrūk)d. between 141 and 150 AHعَبَّادٌمتروكحدثنا
- abandoned (matrūk)d. 206 AH, al-Bukhārī mentioned him in: «the section on those who died from 90 to 200»دَاوُدُمتروكحدثنا
- d. 279 AH or 282 AHالحارث بن محمد بن أبي أسامة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.