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العربية

al-Matalib al-'Aliyah 2904

✧ The disbeliever drinks a lot because he does not mention the name of Allah

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وَقَالَ أَبُو بَكْرٍ: حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، ثَنَا مُوسَى بْنُ عُبَيْدَةَ، ثَنَا عُبَيْدٌ الْأَغَرُّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ جَهْجَاهٍ الْغِفَارِيِّ ؓ قَالَ:

إِنَّهُ قَدِمَ فِي نَفَرٍ مِنْ قَوْمِهِ يُرِيدُونَ الْإِسْلَامَ، فَحَضَرُوا مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ، فَلَمَّا سَلَّمَ، قَالَ: يَأْخُذُ كُلُّ رَجُلٍ بِيَدِ جَلِيسِهِ، فَلَمْ يَبْقَ فِي الْمَسْجِدِ غَيْرُ رَسُولِ اللهِ ﷺ وَغَيْرِي، وَكُنْتُ رَجُلًا طَوِيلًا لَا يُقَدَّمُ عَلَيَّ أَحَدٌ، فَذَهَبَ بِي رَسُولُ اللهِ إِلَى مَنْزِلِهِ فَحَلَبَ لِي عَنْزًا، فَأَتَيْتُ عَلَيْهَا [حَتَّى حَلَبَ لِي سَبْعَةَ أَعْنُزٍ فَأَتَيْتُ عَلَيْهَا] ثُمَّ أُتِيتُ بِصَنِيعِ بُرْمَةٍ فَأَتَيْتُ عَلَيْهَا، فَقَالَتْ أُمُّ أَيْمَنَ ؓ: " أَجَاعَ اللهُ مَنْ أَجَاعَ رَسُولَ اللهِ ﷺ هَذِهِ اللَّيْلَةَ، فَقَالَ ﷺ: مَهْ يَا أُمَّ أَيْمَنَ أَكَلَ رِزْقَهُ، وَرِزْقُنَا عَلَى اللهِ تَعَالَى، فَأَصْبَحُوا قُعُودًا، فَاجْتَمَعَ هُوَ وَأَصْحَابُهُ فَجَعَلَ الرَّجُلُ يُخْبِرُ بِمَنْ أَتَوْا إِلَيْهِ، فَقَالَ جَهْجَاهٌ: فَحُلِبَ لِي سَبْعَةُ أَعْنُزٍ فَأَتَيْتُ عَلَيْهَا، وَصُنِعَ بُرْمَةٌ فَأَتَيْتُ عَلَيْهَا، فَصَلَّوْا مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ، فَقَالَ: لِيَأْخُذْ كُلٌّ مِنْكُمْ بِيَدِ جَلِيسِهِ فَلَمْ يَبْقَ فِي الْمَسْجِدِ غَيْرُ رَسُولِ اللهِ ﷺ وَغَيْرِي، وَكُنْتُ عَظِيمًا طَوِيلًا لَا يُقَدَّمُ عَلَيَّ أَحَدٌ، فَذَهَبَ بِي رَسُولُ اللهِ ﷺ إِلَى مَنْزِلِهِ، فَحَلَبَ لِي عَنْزًا، فَرُوِيتُ وَشَبِعْتُ، فَقَالَتْ أُمُّ أَيْمَنَ ؓ: يَا رَسُولَ اللهِ، أَلَيْسَ هَذَا ضَيْفَنَا ؟ فَقَالَ: [بَلَى] فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّهُ أَكَلَ فِي مِعَى مُؤْمِنٍ اللَّيْلَةَ، وَأَكَلَ قَبْلَ ذَلِكَ فِي مِعَى كَافِرٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ، وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ

Translation

Chain of narrators
  1. Abū Bakr
  2. Zayd b. al-Ḥubāb
  3. Mūsá b. ʿUbaydah
  4. ʿUbayd al-Aghar
  5. ʿAṭāʾ b. Yasār
  6. Jahjāh al-Ghifārī

✧ He came with a group of his people wanting to embrace Islam. They attended the Maghrib prayer with the Messenger of Allah ﷺ. When he said the salam, he said: 'Each man should take the hand of his companion.' No one remained in the mosque except the Messenger of Allah ﷺ and me. I was a tall man, no one could be put before me. The Messenger of Allah took me to his house and milked a goat for me, and I finished it [until he had milked seven goats for me and I finished them all]. Then a pot dish was brought to me and I finished it. Umm Ayman ؓ said: 'May Allah starve the one who starved the Messenger of Allah ﷺ this night.' He ﷺ said: 'Enough, O Umm Ayman. He ate his provision, and our provision is upon Allah, the Exalted.' Then the next morning they sat down, and he gathered with his companions, and each man began to tell about those they had gone with. Jahjah said: 'Seven goats were milked for me and I finished them all, and a pot was made and I finished it all.' Then they prayed the Maghrib prayer with the Messenger of Allah ﷺ, and he said: 'Each of you should take the hand of his companion.' No one remained in the mosque except the Messenger of Allah ﷺ and me. I was big and tall, no one could be put before me. The Messenger of Allah ﷺ took me to his house and milked a goat for me, and I was quenched and full. Umm Ayman ؓ said: 'O Messenger of Allah, is this not our guest?' He said: 'Yes.' Then the Messenger of Allah ﷺ said: 'Indeed, he ate tonight in the intestine of a believer, and before that he ate in the intestine of a disbeliever. The disbeliever eats in seven intestines, and the believer eats in one intestine.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده موسى بن عبيدة وهو ضعيف

    machine translationIn its chain of transmission is Mūsā b. ʿUbaydah, and he is weak (ḍaʿīf).

    in المطالب العالية, p. 2904
  • Ibn Ḥajar al-ʿAsqalānī

    الحديث غريب تفرد به موسى بن عبيدة عن عبيد

    machine translationThe hadith is rare (gharīb); Mūsā b. ʿUbaydah was alone in transmitting it from ʿUbayd.

    in المطالب العالية, p. 2904
  • ابن عدي

    موسى بن عبيدة بن نشيط عامة أحاديثه مما ينفرد بها من يرويها عنه وعامتها متونها غير محفوظة والضعف على رواياته بين

    machine translationMūsā b. ʿUbaydah b. Nashīṭ: most of his hadiths are ones that those who narrate from him are alone in transmitting, and most of their texts are not preserved (ghayr maḥfūẓ), and the weakness (ḍaʿf) in his narrations is clear.

    in المطالب العالية, p. 2904

Other narrations of this report

Sahih al-Bukhari 5395al-Mu'jam al-Kabir (al-Tabarani) 13701al-Mu'jam al-Kabir (al-Tabarani) 2150

Narrators

  1. Jahjāh al-Ghifārī
    Companion (ṣaḥābī)d. less than a year after ʿUthmān
    جَهْجَاهٍ الْغِفَارِيِّصحابي
    عن
  2. ʿAṭāʾ b. Yasār al-Hilālī
    Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  3. ʿUbayd b. Salmān al-Qurashī
    truthful (ṣadūq)
    عُبَيْدٌ الْأَغَرُّصدوق
    حدثنا
  4. Mūsā b. ʿUbaydah
    Weak (ḍaʿīf), especially in his narration from ʿAbdullāh b. Dīnār; and he was devout (ʿābid).d. 152 AH, or 153 AH
    مُوسَى بْنُ عُبَيْدَةَضعيف ، ولا سيما في عبد الله بن دينار ، وكان عابدا
    حدثنا
  5. Zayd b. al-Ḥubāb
    and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  6. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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