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العربية

al-Matalib al-'Aliyah 2831

✧ Slaughtering What One Is Unable to Slaughter

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قَالَ أَحْمَدُ بْنُ مَنِيعٍ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَرَامُ بْنُ عُثْمَانَ، عَنِ ابْنَيْ جَابِرٍ، عَنْ أَبِيهِمَا جَابِرٍ ؓ قَالَ:

تَوَحَّشَتْ بَقَرَةٌ لَنَا، فَخَرَجَ رَجُلٌ فَضَرَبَهَا أَسْفَلَ مِنَ الْعُنُقِ وَفَوْقَ مَرْجِعِ الْكَتِفِ، فَرَكِبَتْ رَدْعَهَا، فَسُئِلَ النَّبِيُّ ﷺ، فَقَالَ: الْبَقَرَةُ الْإِنْسِيَّةُ إِذَا نَزَلَتْ مَنْزِلَةَ الْوَحْشِيَّةِ يُحِلُّهَا مَا يُحِلُّ الْوَحْشِيَّةَ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Abū Muʿāwiyah
  3. Ḥarām b. ʿUthmān
  4. Āb.ay Jābir
  5. Abīhimā Jābir

✧ A cow of ours became wild. A man went out and struck it below the neck and above the shoulder blade. It fell down dead. The Prophet ﷺ was asked, and he said: 'A domesticated cow, when it becomes like a wild animal, is made lawful by what makes a wild animal lawful.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    هذا حديث ضعيف بسبب حرام بن عثمان وهو واه

    machine translationThis hadith is weak (ḍaʿīf) because of Ḥarām b. ʿUthmān, who is very weak (wāhin).

    in المطالب العالية, p. 2831

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAbd al-Raḥmān b. Jābir b. ʿAbdillāh
    trustworthy (thiqah)d. between 101 AH and 110 AH
    ابْنَيْ جَابِرٍثقة
    عن
  3. Ḥarām b. ʿUthmān
    d. it is said: 150 AH, or the time of Abū al-ʿAbbās
    حَرَامُ بْنُ عُثْمَانَ
    حدثنا
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Aḥmad b. Manīʿ
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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