al-Matalib al-'Aliyah 2511
✧ The caliphate is in Quraysh
Show the chain
قَالَ إِسْحَاقُ: أَخْبَرَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنِي أَبِي، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يَقُولُ: حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَغَيْرِهِ، وَصَلَ الْحَدِيثَ، عَنْ عُرْوَةَ، قَالَ:
وَكَتَبَ مُسَيْلِمَةُ إِلَى رَسُولِ اللهِ ﷺ: مِنْ مُسَيْلِمَةَ بْنِ حَبِيبٍ لِمُحَمَّدٍ رَسُولِ اللهِ ﷺ، سَلَامٌ عَلَيْكَ: أَمَّا بَعْدُ، فَإِنَّ لِقُرَيْشٍ نِصْفَ الْأَرْضِ، وَلَنَا نِصْفَ الْأَرْضِ وَلَكِنَّ قُرَيْشًا قَوْمٌ يَعْتَدُونَ، وَشَهِدَ الرَّجُلَانِ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ. وَقَالَا: إِنَّ مُسَيْلِمَةَ لَا يُنْكِرُ ذَلِكَ، إِلَّا أَنَّهُ قَدْ أُشْرِكَ مَعَكَ فِي الْأَمْرِ، وَأُحْدِثَتْ إِلَيْهِ نُبُوَّةٌ مَعَ نُبُوَّتِكَ.
Translation
Chain of narrators
- Isḥāq
- And Hb b. Jarīr b. Ḥāzim
- my father
- Muḥammad b. Isḥāq
- Muḥammad b. Jaʿfar b. al-Zubayr
- ʿUrwah b. al-Zubayr Waghayrih Waṣal al-Ḥadīth
- ʿUrwah
✧ Musaylima wrote to the Messenger of God ﷺ: "From Musaylima b. Habib to Muhammad, the Messenger of God ﷺ. Peace be upon you. Now then, Quraysh have half the earth and we have half the earth, but Quraysh are a people who transgress." And the two men bore witness that Muhammad ﷺ is the Messenger of God. They said: "Musaylima does not deny that, except that he has been made a partner with you in the affair, and a prophethood has been brought to him alongside your prophethood."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه إرسال
machine translationIt contains a break in the chain (irsāl).
in المطالب العالية, p. 2511
Narrators
- وغيرهعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثني
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍثقةأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.