al-Matalib al-'Aliyah 2163
✧ Dissuasion from Drinking Wine
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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، ثَنَا هِقْلٌ، عَنِ الْمُثَنَّى، عَنْ أَبِي الزُّبَيْرِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عِيَاضِ بْنِ غَنْمٍ ؓ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا، فَإِنْ مَاتَ فَإِلَى النَّارِ، فَإِنْ تَابَ قَبِلَ اللهُ عَزَّ وَجَلَّ تَوْبَتَهُ. فَإِنْ شَرِبَهَا الثَّانِيَةَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا، فَإِنْ مَاتَ فَإِلَى النَّارِ، فَإِنْ تَابَ قَبِلَ اللهُ تَعَالَى تَوْبَتَهُ. فَإِنْ شَرِبَهَا الثَّالِثَةَ أَوِ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللهِ تَعَالَى أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ. فَقِيلَ: يَا رَسُولَ اللهِ، وَمَا رَدْغَةُ الْخَبَالِ ؟ قَالَ: عُصَارَةُ أَهْلِ النَّارِ
Translation
Chain of narrators
- Abū Yaʿlá
- al-Ḥakam b. Mūsá
- Hiql
- al-Muthanná
- Abū al-Zubayr
- Shahr b. Ḥawshab
- ʿIyāḍ b. Ghanm
- Rasūl Allāh ﷺ
✧ Whoever drinks wine, his prayer is not accepted for forty days; if he dies, he goes to the Fire; if he repents, God, Mighty and Majestic, accepts his repentance. If he drinks it a second time, his prayer is not accepted for forty days; if he dies, he goes to the Fire; if he repents, God Almighty accepts his repentance. If he drinks it a third or fourth time, it is a right upon God Almighty to give him to drink from the mud of khabal. It was said: 'O Messenger of God, what is the mud of khabal?' He said: 'The pus of the people of the Fire.'
Grades by grader
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Other narrations of this report
Musannaf Ibn Abi Shaybah 24534Musnad al-Bazzar 2387al-Mustadrak (al-Hakim) 83
Narrators
- Companion (ṣaḥābī)d. 20 AHعِيَاضُ بْنُ غَنْمِ بْنِ زُهَيْرٍ الْفِهْرِيُّصحابيعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- weak (ḍaʿīf), his memory became confused (ikhtilāṭ) at the end of his lifed. 140 AH, or 147 AH, or 149 AHالْمُثَنَّىضعيف ، اختلط بآخرهعن
- trustworthy (thiqah)d. 179 AH or: after it, or 181 AHهِقْلٌثقةحدثنا
- truthful (ṣadūq)d. 232 AH, also said: 235 AHالْحَكَمُ بْنُ مُوسَىصدوقحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.