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العربية

al-Matalib al-'Aliyah 2049

✧ No Divorce Before Marriage

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وَقَالَ الطَّيَالِسِيُّ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي مَنْ سَمِعَ عَطَاءً، عَنْ جَابِرٍ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

« لَا طَلَاقَ إِنْ لَمْ يَنْكِحْ، وَلَا عِتْقَ إِنْ لَمْ يَمْلِكْ

Translation

Chain of narrators
  1. al-Ṭayālisī
  2. Ibn Abū Dhiʾb
  3. ʿAṭāʾ
  4. Jābir
  5. Rasūl Allāh ﷺ

✧ “There is no divorce if he has not married, and no manumission if he has not owned.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    لا يصح عن النبي صلى الله عليه وسلم لا طلاق قبل نكاح وأصح شيء فيه حديث ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم مرسلا

    machine translationNothing is authentic from the Prophet ﷺ regarding "there is no divorce before marriage", and the soundest report on it is the ḥadīth of Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ, as a mursal report.

    in المطالب العالية, p. 2049
  • Dāraquṭnī

    الصحيح مرسل ليس فيه جابر

    machine translationThe sound (ṣaḥīḥ) version is the mursal one, in which Jābir does not appear.

    in المطالب العالية, p. 2049
  • Abū Ḥatim al-Rāzī

    هذه الأسانيد كلها وهم عندنا والصحيح ما روى الثوري عن ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم

    machine translationAll of these chains are an error (wahm) in our view. The sound (ṣaḥīḥ) one is what al-Thawrī narrated from Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ.

    in المطالب العالية, p. 2049
  • أبو زرعة الرازي

    هذه الأسانيد كلها وهم عندنا والصحيح ما روى الثوري عن ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم

    machine translationAll of these chains are an error (wahm) in our view. The sound (ṣaḥīḥ) one is what al-Thawrī narrated from Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ.

    in المطالب العالية, p. 2049

Other narrations of this report

Musnad Ahmad 6932al-Mu'jam al-Kabir (al-Tabarani) 10962al-Mu'jam al-Kabir (al-Tabarani) 11498al-Mu'jam al-Saghir 267Musannaf Ibn Abi Shaybah 18122al-Sunan al-Kubra (al-Bayhaqi) 15001

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءًثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    سمع
  3. Min
    من
    حدثني
  4. Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    الطَّيَالِسِيُّثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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