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العربية

al-Matalib al-'Aliyah 2048

✧ No Divorce Before Marriage

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وَقَالَ الْحَارِثُ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ حَرَامِ بْنِ عُثْمَانَ، عَنْ أَبِي عَتِيقٍ، عَنْ جَابِرٍ ؓ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ:

« لَا طَلَاقَ قَبْلَ نِكَاحٍ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Ismāʿīl b. Abū Ismāʿīl
  3. Ismāʿīl b. ʿAyyāsh
  4. Ḥarām b. ʿUthmān
  5. Abū ʿAtīq
  6. Jābir
  7. In Rasūl Allāh ﷺ

✧ “There is no divorce before marriage.”

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    لا يصح عن النبي صلى الله عليه وسلم لا طلاق قبل نكاح وأصح شيء فيه حديث ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم مرسلا

    machine translationNothing is authentic from the Prophet ﷺ regarding "there is no divorce before marriage", and the soundest report on it is the ḥadīth of Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ, as a mursal report.

    in المطالب العالية, p. 2048
  • ابن عدي

    عامة حديثه حرام بن عثمان مناكير

    machine translationMost of the hadiths of Ḥarām b. ʿUthmān are objectionable (munkar).

    in المطالب العالية, p. 2048
  • Dāraquṭnī

    الصحيح مرسل ليس فيه جابر

    machine translationThe sound (ṣaḥīḥ) version is the mursal one, in which Jābir does not appear.

    in المطالب العالية, p. 2048

Other narrations of this report

Musnad Ahmad 6932al-Mu'jam al-Kabir (al-Tabarani) 10962al-Mu'jam al-Kabir (al-Tabarani) 11498al-Mu'jam al-Saghir 267Musannaf Ibn Abi Shaybah 18122al-Sunan al-Kubra (al-Bayhaqi) 15001

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAbd al-Raḥmān b. Jābir b. ʿAbdillāh
    trustworthy (thiqah)d. between 101 AH and 110 AH
    أَبِي عَتِيقٍثقة
    عن
  3. Ḥarām b. ʿUthmān
    d. it is said: 150 AH, or the time of Abū al-ʿAbbās
    حَرَامِ بْنِ عُثْمَانَ
    عن
  4. Ismāʿīl b. ʿAyyāsh
    truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  5. Ismāʿīl b. Abī Ismāʿīl
    إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ
    حدثنا
  6. al-Ḥārith
    d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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