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al-Matalib al-'Aliyah 201

✧ One Who Warms Himself with His Wife after Ghusl

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قَالَ مُسَدَّدٌ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ، عَنْ عِكْرِمَةَ ؓ،

« أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يَغْتَسِلَ الرَّجُلُ مِنَ الْجَنَابَةِ ثُمَّ يَسْتَدْفِئَ بِامْرَأَتِهِ قَبْلَ أَنْ تَغْتَسِلَ، أَوْ تَغْتَسِلَ الْمَرْأَةُ قَبْلَ الرَّجُلِ فَتَسْتَدْفِئَ بِهِ

Translation

Chain of narrators
  1. Musaddad
  2. Ḥammād b. Zayd
  3. al-Zubayr b. al-Khirrīt
  4. ʿIkrimah

✧ That he did not see any harm in a man performing ghusl from major ritual impurity and then warming himself with his wife before she performs ghusl, or the woman performing ghusl before the man and then warming herself with him.

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Other narrations of this report

Narrators

  1. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  2. trustworthy (thiqah)d. between 121 and 130 AH
    الزُّبَيْرِ بْنِ الْخِرِّيتِثقة
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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