Musnad Abi Ya'la 4847
Show the chain
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّا، عَنْ حُرَيْثٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ رُبَّمَا اغْتَسَلَ مِنَ الْجَنَابَةِ، ثُمَّ أَتَانِي فَضَمَمْتُهُ إِلَيَّ، فَأُدْفِئُهُ وَلَمْ أَغْتَسِلْ بَعْدَهُ
Translation
Chain of narrators
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- my father
- Zakariyyā
- Ḥurayth
- ʿĀmir
- Masrūq
- ʿĀʾishah
✧ The Messenger of Allah ﷺ would sometimes perform ghusl from janabah, then come to me, and I would embrace him and warm him, though I had not performed ghusl after him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
ضعيف الحديث روى حديثين منكرين أحدهما هذا
in مسند أبي يعلى الموصلي, p. 4847 - أبو علي الطوسي كردوش
ليس بإسناده بأس
machine translationThere is nothing wrong with its chain of transmission (isnād).
in مسند أبي يعلى الموصلي, p. 4847 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حريث بن أبي مطر وفيه نظر
machine translationḤurayth b. Abī Maṭar was alone in narrating it, and there is some criticism concerning him (fīhi naẓar).
in مسند أبي يعلى الموصلي, p. 4847 - al-Tirmidhi
لا يصح في هذا الباب عن النبي صلى الله عليه وسلم شيء
machine translationNothing authentic (ṣaḥīḥ) is reported from the Prophet ﷺ on this subject.
in مسند أبي يعلى الموصلي, p. 4847
Other narrations of this report
Sunan Ibn Majah 580Musannaf Ibn Abi Shaybah 832Musannaf Ibn Abi Shaybah 837Musannaf Ibn Abi Shaybah 840al-Matalib al-'Aliyah 201al-Matalib al-'Aliyah 203
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīعَامِرٍثقة ، مشهور ، فقيه فاضلعن
- weak (ḍaʿīf)d. between 141 and 150 AHحُرَيْثٍضعيفعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHزَكَرِيَّاثقة ، وكان يدلسحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AHأَبِيصدوق يغربحدثنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.