al-Matalib al-'Aliyah 1936
✧ The Scarcity of Righteous Women
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قَالَ عَبْدٌ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْأَشْعَثِ، بَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ عِيَاضٍ، ثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ عَائِشَةَ ؓ قَالَتْ:
إِنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا مَعَ أَبِي بَكْرٍ ؓ، فَقَالَ لَهَا: « يَا عَائِشَةُ، أَطْعِمِينَا »، قَالَتْ: وَاللهِ مَا عِنْدَنَا طَعَامٌ، فَقَالَ ﷺ: « أَطْعِمِينَا » فَقَالَتْ: وَاللهِ مَا عِنْدَنَا طَعَامٌ. فَقَالَ: « أَطْعِمِينَا » فَقَالَتْ: وَاللهِ مَا عِنْدَنَا طَعَامٌ. فَقَالَ أَبُو بَكْرٍ ؓ: يَا رَسُولَ اللهِ، إِنَّ الْمَرْأَةَ الْمُؤْمِنَةَ لَا تَحْلِفُ عَلَى الشَّيْءِ إِنَّهُ مَا هُوَ عِنْدَهَا وَهُوَ عِنْدَهَا، فَقَالَ ﷺ: « وَمَا يُدْرِيكَ أَمُؤْمِنَةٌ هِيَ أَمْ لَا ؟ إِنَّ مَثَلَ الْمَرْأَةِ الْمُؤْمِنَةِ مِنَ النِّسَاءِ كَمَثَلِ الْغُرَابِ الْأَعْصَمِ فِي الْغِرْبَانِ، وَإِنَّ النَّارَ خُلِقَتْ لِلسُّفَهَاءِ، وَإِنَّ النِّسَاءَ مِنَ السُّفَهَاءِ، إِلَّا صَاحِبَةَ الْمُشْطِ وَالْمِصْبَاحِ
Translation
Chain of narrators
- ʿAbd
- Ibrāhīm b. al-Ashʿath Banā Muḥammad b. Fuḍayl b. ʿIyāḍ
- Baqiyyah b. al-Walīd
- Baḥīr b. Saʿd
- Khālid b. Maʿdān
- Kathīr b. Murrah al-Ḥaḍramī
- ʿĀʾishah
✧ The Prophet ﷺ entered upon her with Abu Bakr ؓ and said to her: 'O Aishah, feed us.' She said: 'By Allah, we have no food.' He ﷺ said: 'Feed us.' She said: 'By Allah, we have no food.' He said: 'Feed us.' She said: 'By Allah, we have no food.' Abu Bakr ؓ said: 'O Messenger of Allah, a believing woman does not swear about something that it is not with her when it is with her.' He ﷺ said: 'And what makes you know whether she is a believer or not? The example of a believing woman among women is like a white-legged crow among crows. The Fire was created for the foolish, and women are among the foolish, except the woman who has the comb and the lamp.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
ليس هذا بشيء إنما يروى عن خالد بن معدان عن كثير بن مرة أن عائشة سألت النبي صلى الله عليه وسلم فذكر الحديث
in المطالب العالية, p. 1936
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah); whoever counted him among the Companions was mistaken (wahima)d. between 71 and 80 AHكَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّثقة ، ووهم من عده في الصحابةعن
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدِ بْنِ مَعْدَانَثقة عابد ، يرسل كثيرا.عن
- trustworthy, precise (thiqah thabt)d. between 141 and 150 AHبَحِيرُ بْنُ سَعْدٍثقة ثبتحدثني
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاءحدثنا
- مُحَمَّدُ بْنُ فُضَيْلِ بْنِ عِيَاضٍبنا
- d. between 221 AH and 230 AHإِبْرَاهِيمُ بْنُ الْأَشْعَثِحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَبْدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.