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العربية

al-Matalib al-'Aliyah 1796

✧ Recommendation of Treating Children Equally in Gifts

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الْحَارِثُ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ سَعِيدِ بْنِ يُوسُفَ الرَّحَبِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ -:

سَوُّوا بَيْنَ أَوْلَادِكُمْ فِي الْعَطِيَّةِ، فَلَوْ كُنْتُ مُفَضِّلًا أَحَدًا لَفَضَّلْتُ النِّسَاءَ

Translation

Chain of narrators
  1. ʿAbdullāh b. ʿAwn
  2. Ismāʿīl b. ʿAyyāsh
  3. Saʿīd b. Yūsuf al-Raḥabī
  4. Yaḥyá b. Abū Kathīr
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. Rasūl Allāh ﷺ

✧ Treat your children equally in gifts. If I were to prefer anyone, I would prefer females.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    وفي إسناده سعيد بن يوسف وهو ضعيف

    machine translationIn its chain is Saʿīd b. Yūsuf, and he is weak (ḍaʿīf).

    in المطالب العالية, p. 1796
  • ابن عدي

    هذا يعرف بسعيد عن يحيى بن أبي كثير

    machine translationThis is known through Saʿīd, from Yaḥyā b. Abī Kathīr.

    in المطالب العالية, p. 1796
  • Abū Ḥatim al-Rāzī

    إسماعيل هذا حجة إذا روى عن الشاميين وشيخه سعيد بن يوسف شامي نعم الشأن في شيخه فإن أحمد وغيره تكلموا فيه وقال أبو حاتم ليس بالمشهور وحديثه ليس بالمنكر وقال ابن عدي لا أعلم يروي عنه غير إسماعيل بن عياش وهو قليل الحديث ورواياته ثابتات الأسانيد لا بأس بها ولا أعرف له شيئا أنكر مما ذكرت من حديث عكرمة يعني هذا وذكره ابن حبان في ثقاته ولما ذكره ابن الجوزي في ضعفائه ذكر فيه قول يحيى ضعيف الحديث وقول النسائي ليس بالقوي واقتصر على ذلك وقال في تحقيقه لما ساق الحديث بالإسناد السالف إسماعيل وسعيد ضعيفان وقد عرفت أن الضعف في هذا الحديث لا من جهة إسماعيل بل من جهة سعيد وليس ضعفه متفقا عليه كما علمت أيضا

    machine translationThis Ismāʿīl is a proof (ḥujjah) when he narrates from the Syrians, and his teacher Saʿīd b. Yūsuf is a Syrian. Yes, the issue lies with his teacher, for Aḥmad and others criticised him. Abū Ḥātim said: He is not well known, and his hadith is not objectionable (munkar). Ibn ʿAdī said: I do not know anyone who narrates from him other than Ismāʿīl b. ʿAyyāsh. He has few hadiths, and his narrations have established chains and are not problematic. I do not know of anything more objectionable from him than what I mentioned, from the hadith of ʿIkrimah, meaning this one. Ibn Ḥibbān mentioned him in his Thiqāt. When Ibn al-Jawzī mentioned him in his book of weak narrators, he cited the saying of Yaḥyā, "weak in hadith", and the saying of al-Nasāʾī, "not strong", and limited himself to that. In his Taḥqīq, after relating the hadith with the aforementioned chain, he said: Ismāʿīl and Saʿīd are weak. But you have learned that the weakness in this hadith is not from the side of Ismāʿīl but from the side of Saʿīd, and his weakness is not agreed upon, as you have also learned.

    in المطالب العالية, p. 1796
  • ابن عدي

    ليس لسعيد بن يوسف الرحبي أنكر من هذا الحديث

    machine translationSaʿīd b. Yūsuf al-Raḥabī has nothing more objectionable (munkar) than this hadith.

    in المطالب العالية, p. 1796
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  • ابن عدي

    سعيد بن يوسف لم يرو له أنكر من هذا

    machine translationNothing more objectionable (munkar) than this has been narrated from Saʿīd b. Yūsuf.

    in المطالب العالية, p. 1796
  • ابن عدي

    سعيد بن يوسف الرحبي قليل الحديث ورواياته ثابتات الأسانيد لا بأس بها ولا أعرف له شيئا أنكر مما ذكرتمنها هذا الحديث

    machine translationSaʿīd b. Yūsuf al-Raḥabī has few hadiths, and his narrations have established chains and are not problematic. I do not know of anything more objectionable (munkar) from him than what I mentioned, among them this hadith.

    in المطالب العالية, p. 1796

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Saʿīd b. Yūsuf
    weak (ḍaʿīf)
    سَعِيدِ بْنِ يُوسُفَ الرَّحَبِيِّضعيف
    عن
  5. Ismāʿīl b. ʿAyyāsh
    truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  6. ʿAbdullāh b. ʿAwn
    trustworthy (thiqah), devout (ʿābid)d. 232 AH, also said: 231 AH
    عَبْدُ اللهِ بْنُ عَوْنٍثقة عابد
    حدثنا
  7. al-Ḥārith
    d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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