al-Matalib al-'Aliyah 1606
✧ Visiting the Grave of the Prophet ﷺ
Show the chain
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو الرَّبِيعِ، ثَنَا حَفْصُ بْنُ أَبِي دَاوُدَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ -:
مَنْ حَجَّ فَزَارَنِي بَعْدَ وَفَاتِي كَانَ كَمَنْ زَارَنِي فِي حَيَاتِي
Translation
Chain of narrators
- Abū Yaʿlá
- Abū al-Rabīʿ
- Ḥafṣ b. Abū Dāwud
- Layth
- Mujāhid
- Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ Whoever performs Hajj and then visits me after my death is like the one who visited me during my lifetime.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
وهذان الطريقان ضعيفان
machine translationThese two routes are weak (ḍaʿīf).
in المطالب العالية, p. 1606 - Ibn ʿAsākir
صوب الرواية التي بإسقاطه كثير بن شنظير
machine translationHe deemed correct the narration that omits Kathīr b. Shinẓīr.
in المطالب العالية, p. 1606 - ابن عدي
لا يرويه عن الليث غير حفص
machine translationNo one narrates it from al-Layth except Ḥafṣ.
in المطالب العالية, p. 1606 - ابن عدي
ولحفص غير ما ذكرت من الحديث ومنها الحديث وعامة حديثه عمن روى عنهم غير محفوظة
machine translationḤafṣ has hadiths other than those I mentioned, among them this hadith, and most of his hadiths from those from whom he narrated are not preserved (ghayr maḥfūẓah).
in المطالب العالية, p. 1606
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 13532al-Mu'jam al-Kabir (al-Tabarani) 13533al-Mu'jam al-Awsat 289al-Mu'jam al-Awsat 3380Sunan al-Daraqutni 2693Sunan al-Daraqutni 2694
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- abandoned (matrūk) in hadith despite being an imam in Qurʾān recitationd. 180 AH, also said: close to 190 AHحَفْصُ بْنُ أَبِي دَاوُدَمتروك الحديث مع إمامته في القراءةحدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.