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العربية

al-Matalib al-'Aliyah 1525

✧ Departing from Muzdalifah

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، ثَنَا أَبُو عَامِرٍ هُوَ الْعَقَدِيُّ - ثَنَا زَمْعَةُ - هُوَ ابْنُ صَالِحٍ - عَنْ سَلَمَةَ - هُوَ ابْنُ وَهْرَامٍ - عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقِفُونَ بِعَرَفَاتٍ، حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى رُؤُوسِ الْجِبَالِ كَأَنَّهَا الْعَمَائِمُ عَلَى رُؤُوسِ الرِّجَالِ، أَفَاضُوا ثُمَّ وَقَفُوا بِالْمُزْدَلِفَةِ، حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى رُؤُوسِ الْجِبَالِ دَفَعُوا، فَلَمَّا جَاءَ الْإِسْلَامُ أَخَّرَ رَسُولُ اللهِ ﷺ الدَّفْعَةَ مِنْ عَرَفَاتٍ حَتَّى غَرَبَتِ الشَّمْسُ، وَعَجَّلَ الدَّفْعَةَ مِنْ جَمْعٍ، فَدَفَعَ مِنْهَا حِينَ أَسْفَرَ كُلُّ شَيْءٍ فِي الْوَقْتِ الْأَخِيرِ، وَصَلَّى فِيهِ بِغَلَسٍ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Abū Hishām al-Rifāʿī
  3. Abū ʿĀmir
  4. al-ʿAqadī
  5. Zamʿah
  6. Ibn Ṣāliḥ
  7. Salamah
  8. Ibn and Hrām
  9. ʿIkrimah
  10. Ibn ʿAbbās

✧ The people of Jahiliyyah used to stand at Arafat until when the sun was on the tops of the mountains like turbans on the heads of men, they would depart. Then they would stand at Muzdalifah until when the sun was on the tops of the mountains, they would push on. When Islam came, the Messenger of Allah ﷺ delayed the departure from Arafat until the sun set, and he hastened the departure from Jam', and he departed from it when everything became light in the last part of the night, and he prayed the dawn prayer there in the dark.

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Other narrations of this report

Sunan Abi Dawud 1938Musnad Ahmad 295Sahih Ibn Hibban 3860Sahih Ibn Khuzaymah 3116Musannaf Ibn Abi Shaybah 15413

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Salamah b. Wahrām
    truthful (ṣadūq)d. 121 AH
    سَلَمَةَ - هُوَ ابْنُ وَهْرَامٍصدوق
    عن
  4. Zamʿah
    weak (ḍaʿīf)d. between 151 and 160 AH
    زَمْعَةُ - هُوَ ابْنُ صَالِحٍضعيف
    حدثنا
  5. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ هُوَ الْعَقَدِيُّثقة
    حدثنا
  6. Abū Hishām al-Rifāʿī
    not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    أَبُو هِشَامٍ الرِّفَاعِيُّليس بالقوي
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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