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al-Matalib al-'Aliyah 1316

✧ The Dislike of Kissing for the Fasting Person and Other Matters, and What Came Regarding the Permission in That

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وَقَالَ الْحَارِثُ: حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ هُوَ ابْنُ أَخِي الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ؓ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Muḥammad b. ʿUmar
  3. Muḥammad b. ʿAbdullāh
  4. Ibn Akhī al-Zuhrī
  5. al-Zuhrī
  6. ʿUrwah
  7. ʿĀʾishah

✧ The Messenger of Allah ﷺ was cupped while fasting.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq) with some errors (awhām)d. 152 AH, or 157 AH; also said: after it
    مُحَمَّدُ بْنُ عَبْدِ اللهِ هُوَ ابْنُ أَخِي الزُّهْرِيِّصدوق له أوهام
    حدثنا
  5. Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after it
    مُحَمَّدُ بْنُ عُمَرَمتروك مع سعة علمه
    حدثنا
  6. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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