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al-Matalib al-'Aliyah 1305

✧ The Dislike of Kissing for the Fasting Person and Other Matters, and What Came Regarding the Permission in That

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قَالَ إِسْحَاقُ: قُلْتُ لِأَبِي أُسَامَةَ: أَحَدَّثَكُمْ عُمَرُ بْنُ حَمْزَةَ، أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ ؓ، قَالَ: قَالَ عُمَرُ ؓ:

رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ، فَرَأَيْتُهُ لَا يَنْظُرُ إِلَيَّ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَا شَأْنِي ؟ قَالَ: أَلَسْتَ الَّذِي تُقَبِّلُ وَأَنْتَ صَائِمٌ. قَالَ: فَوَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا، لَا أُقَبِّلُ بَعْدَهَا وَأَنَا صَائِمٌ ; فَأَقَرَّ بِهِ وَقَالَ: نَعَمْ

Translation

Chain of narrators
  1. Isḥāq
  2. Liʾabī Usāmah Aḥaddathakum ʿUmar b. Ḥamzah
  3. Sālim
  4. Ibn ʿUmar
  5. ʿUmar

✧ I saw the Prophet ﷺ in a dream, and I saw him not looking at me. I said: “O Messenger of Allah, what is the matter with me?” He said: “Are you not the one who kisses while fasting?” He said: “By the One who sent you with the truth as a prophet, I will never kiss after this while I am fasting.” He affirmed it and said: “Yes.”

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Same hadith, other wordings

  • Al-Mathalib al-'Aliyah 1306وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ: ثَنَا أَبُو أُسَامَةَ، مِثْلَهُ.::

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    قال
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    أخبرني
  4. weak (ḍaʿīf)d. between 141 and 150 AH
    عُمَرُ بْنُ حَمْزَةَضعيف
    أحدثكم
  5. Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    لِأَبِي أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    قلت
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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