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العربية

Muwatta' Malik 3-16

The Duration of the Meal before Dawn (Sahur) in Relation to the Adhan

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ قَالَ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ رَجُلاً أَعْمَى لاَ يُنَادِي حَتَّى يُقَالَ لَهُ أَصْبَحْتَ أَصْبَحْتَ

Translation

Chain of narrators
  1. Mālik
  2. Ibn Shihāb
  3. Sālim b. ʿAbdullāh
  4. Rasūl Allāh ﷺ

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that the Messenger of Allah ﷺ said, "Bilal calls the adhan in the night, so eat and drink until Ibn Umm Maktum calls the adhan." Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him, "The morning has come. The morning has come."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    عن علي ابن المديني أنه قال حديث حماد بن سلمة يعني هذا غير محفوظ وأخطأ فيه

    machine translationFrom ʿAlī b. al-Madīnī, that he said: The hadith of Ḥammād b. Salamah, meaning this one, is not preserved (ghayr maḥfūẓ), and he made a mistake in it.

    in موطأ مالك, p. 148
  • أبو بكر الأثرم

    فأما حديث حماد فإنه خطأ معروف من خطئه وإنما أصل الحديث عن نافع عن ابن عمر

    machine translationAs for the hadith of Ḥammād, it is an error, known as one of his mistakes. The origin of the hadith is from Nāfiʿ, from Ibn ʿUmar.

    in موطأ مالك, p. 148
  • Ibn ʿAbd al-Barr

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in موطأ مالك, p. 148

Other narrations of this report

Sahih Muslim 1092cSahih Muslim 1092eSahih Muslim 380aMusannaf 'Abd al-Razzaq 7669al-Sunan al-Kubra (al-Bayhaqi) 1826al-Sunan al-Kubra (al-Bayhaqi) 2048

Narrators

  1. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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