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Muwatta' Malik 28-16

Asking for Someone's Hand in Marriage

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ كَانَ يَقُولُ

لِلْبِكْرِ سَبْعٌ وَلِلثَّيِّبِ ثَلاَثٌ۔

Translation

Chain of narrators
  1. Mālik
  2. Ḥumayd al-Ṭawīl
  3. Anas b. Mālik

Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "A virgin has seven nights, and a woman who has been previously married has three nights." Malik affirmed, "That is what is done among us." Malik added, "If the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married."

Notes

  • قَالَ مَالِكٌ: وَذلِكَ الْأَمْرُ عِنْدَنَا۔ وَقَالَ مَالِكٌ: فَإِنْ كَانَتْ لَهُ امْرَأَةٌ غَيْرُ الَّتِي تَزَوَّجَ، فَإِنَّهُ يَقْسِمُ بَيْنَهُمَا، بَعْدَ أَنْ تَمْضِيَ أَيَّامُ الَّتِي تَزَوَّجَ بِالسَّوَاءِ، وَلَا يَحْسِبُ عَلَى الَّتِي تَزَوَّجَ، مَا أَقَامَ عِنْدَهَا۔

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على حميد فرواه ابن وهب في غير الموطأ عن مالك والعمري عن حميد عن أنس مرفوعا ورواه في الموطأ موقوفا عن مالك وحده وكذلك رواه أصحاب الموطأ موقوفا ورواه عبد الجبار بن العلاء عن ابن عيينة عن حميد عن أنس مرفوعا وغيره لا يرفعه عن ابن عيينة والصحيح من قول أنس وأسنده عبد الله بن عمر العمري عن حميد عن أنس

    machine translationThere is disagreement about it regarding Ḥumayd. Ibn Wahb narrated it outside the Muwaṭṭaʾ from Mālik and al-ʿUmarī, from Ḥumayd, from Anas, as raised to the Prophet (marfūʿ). He narrated it in the Muwaṭṭaʾ as a statement of the Companion (mawqūf) from Mālik alone, and likewise the transmitters of the Muwaṭṭaʾ narrated it as mawqūf. ʿAbd al-Jabbār b. al-ʿAlāʾ narrated it from Ibn ʿUyaynah, from Ḥumayd, from Anas, as marfūʿ, but others do not raise it from Ibn ʿUyaynah. The sound (ṣaḥīḥ) position is that it is a statement of Anas, and ʿAbdullāh b. ʿUmar al-ʿUmarī traced it back with a connected chain (asnadahu) from Ḥumayd, from Anas.

    in موطأ مالك, p. 1051

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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