al-Sunan al-Kubra (al-Bayhaqi) 14882
✧ The situation in which the state of women differs
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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ، أَنَا أَبُو الْعَبَّاسِ، نَا مُحَمَّدُ بْنُ إِسْحَاقَ، نَا عَبْدُ اللهِ بْنُ بَكْرٍ، نَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسٍ قَالَ:
إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ بِكْرًا فَلَهَا سَبْعٌ ثُمَّ يَقْسِمُ فَإِذَا تَزَوَّجَهَا ثَيِّبًا فَلَهَا ثَلَاثَةُ أَيَّامٍ ثُمَّ يَقْسِمُ
Translation
Chain of narrators
- Abū ʿAbdullāh
- Abū al-ʿAbbās
- Muḥammad b. Isḥāq
- ʿAbdullāh b. Bakr
- Ḥumayd al-Ṭawīl
- Anas
Machine translation, not reviewed
When a man marries a woman who is a virgin, she is entitled to seven nights, then he divides his time equally; and when he marries her as a previously married woman (thayyib), she is entitled to three days, then he divides his time equally.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
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- Dāraquṭnī
اختلف فيه على حميد فرواه ابن وهب في غير الموطأ عن مالك والعمري عن حميد عن أنس مرفوعا ورواه في الموطأ موقوفا عن مالك وحده وكذلك رواه أصحاب الموطأ موقوفا ورواه عبد الجبار بن العلاء عن ابن عيينة عن حميد عن أنس مرفوعا وغيره لا يرفعه عن ابن عيينة والصحيح من قول أنس وأسنده عبد الله بن عمر العمري عن حميد عن أنس
machine translationThere is disagreement about it regarding Ḥumayd. Ibn Wahb narrated it outside the Muwaṭṭaʾ from Mālik and al-ʿUmarī, from Ḥumayd, from Anas, as raised to the Prophet (marfūʿ). He narrated it in the Muwaṭṭaʾ as a statement of the Companion (mawqūf) from Mālik alone, and likewise the transmitters of the Muwaṭṭaʾ narrated it as mawqūf. ʿAbd al-Jabbār b. al-ʿAlāʾ narrated it from Ibn ʿUyaynah, from Ḥumayd, from Anas, as marfūʿ, but others do not raise it from Ibn ʿUyaynah. The sound (ṣaḥīḥ) position is that it is a statement of Anas, and ʿAbdullāh b. ʿUmar al-ʿUmarī traced it back with a connected chain (asnadahu) from Ḥumayd, from Anas.
in سنن البيهقي الكبرى, p. 14882
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.نا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 207 AH, or 208 AHعَبْدُ اللهِ بْنُ بَكْرٍثقة حافظنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَثقة ثبتنا
- d. 346 AHأَبُو الْعَبَّاسِأنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.