Muwatta' Malik 2-80
The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments
Show the chain
حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ أَنَّ عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ
أَنَّ رَسُولَ اللَّهِ ﷺ كَبَّرَ فِي صَلاَةٍ مِنَ الصَّلَوَاتِ ثُمَّ أَشَارَ إِلَيْهِمْ بِيَدِهِ أَنِ امْكُثُوا فَذَهَبَ ثُمَّ رَجَعَ وَعَلَى جِلْدِهِ أَثَرُ الْمَاءِ
Translation
Chain of narrators
- Yaḥyá
- Mālik
- Ismāʿīl b. Abū Ḥakīm
- ʿAṭāʾ b. Yasār
Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata ibn Yasar told him that the Messenger of Allah ﷺ said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin.
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Sahih Lighairihi | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث منقطع
machine translationThis hadith is disconnected (munqaṭiʿ).
in موطأ مالك, p. 100 - Ibn ʿAbd al-Barr
وهذا حديث منقطع
in موطأ مالك, p. 100 - Qurṭubī
أشكل هذا الحديث على هذه الرواية على كثير من العلماء ولذلك سلكوا فيه مسالك فمنهم من ذهب إلى ترجيح الرواية الأولى ورأى أنها أصح وأشهر يعني رواية أبي هريرة أن لم يكبر ولم يعرج على هذه الرواية ومنهم من رأى أن كليهما صحيح
machine translationThis hadith, in this narration, posed difficulty for many scholars, and so they took different approaches to it. Some of them preferred the first narration, regarding it as more authentic and more well-known, meaning the narration of Abū Hurayrah that he did not say the takbīr, and they paid no attention to this narration. Others held that both are authentic.
in موطأ مالك, p. 100
Other narrations of this report
Sahih al-Bukhari 275Sahih al-Bukhari 639Sahih al-Bukhari 640Sahih Muslim 605aSunan Ibn Majah 1220al-Mu'jam al-Awsat 9200
Narrators
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءُ بْنُ يَسَارٍ الْهِلَالِيُّثقة فاضل ، صاحب مواعظ وعبادةأخبره
- trustworthy (thiqah)d. 130 AHإِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked