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Muwatta' Malik 2-41

Wiping over Leather Socks

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حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبَّادِ بْنِ زِيَادٍ مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِيهِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ ذَهَبَ لِحَاجَتِهِ فِي غَزْوَةِ تَبُوكَ قَالَ الْمُغِيرَةُ فَذَهَبْتُ مَعَهُ بِمَاءٍ فَجَاءَ رَسُولُ اللَّهِ ﷺ فَسَكَبْتُ عَلَيْهِ الْمَاءَ فَغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمَّىْ جُبَّتِهِ فَلَمْ يَسْتَطِعْ مِنْ ضِيقِ كُمَّىِ الْجُبَّةِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ يَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ فَجَاءَ رَسُولُ اللَّهِ ﷺ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ وَقَدْ صَلَّى بِهِمْ رَكْعَةً فَصَلَّى رَسُولُ اللَّهِ ﷺ الرَّكْعَةَ الَّتِي بَقِيَتْ عَلَيْهِمْ فَفَزِعَ النَّاسُ فَلَمَّا قَضَى رَسُولُ اللَّهِ ﷺ قَالَ أَحْسَنْتُمْ

Translation

Chain of narrators
  1. Yaḥyá
  2. Mālik
  3. Ibn Shihāb
  4. ʿAbbād b. Ziyād Min and Lad al-Mughīrah b. Shuʿbah
  5. his father
  6. al-Mughīrah b. Shuʿbah

Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah ﷺ went to relieve himself during the expedition of Tabuk. Mughira said, "I went with him, taking water. Then the Messenger of Allah ﷺ came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment, but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms, wiped his head and wiped over his leather socks. The Messenger of Allah ﷺ returned and Abdar Rahman ibn Awf was leading the people in prayer, and he had already finished one raka with them. The Messenger of Allah ﷺ prayed the remaining raka with them to everyone's concern. When the Messenger of Allah ﷺ finished he said, 'You have acted correctly.' "

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliSahih Lighairihifawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    إسناد ليس بالقائم وعباد بن زياد لم ير المغيرة ولم يسمع منه شيئا

    in موطأ مالك, p. 64
  • Ibn ʿAbd al-Barr

    ذكرنا في التمهيد علة إسناده وما وقع لمالك وبعض الرواة عنه من الوهم فيه

    in موطأ مالك, p. 64
  • Zarqānī

    منقطع

    machine translationDisconnected (munqaṭiʿ)

    in موطأ مالك, p. 64
  • Zarqānī

    صحيح بلا شك وإن وقع في إسناده الوهمان السابقان ومنها الانقطاع وقد خرجه مسلم من عدة طرق بألفاظ متقاربة وخرج البخاري بعضه في مواضع من طرق وهو متواتر عن المغيرة بن شعبة

    in موطأ مالك, p. 64

Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. Deemed trustworthy by Ibn Ḥibbānd. 100 AH
    عَبَّادِ بْنِ زِيَادٍ وَهُوَ مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَوثقه : ابن حبان
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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