Sahih al-Bukhari 1700
The garlands round the necks of the Hady
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ ؓ إِنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ؓ قَالَ
مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ هَدْيُهُ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ ؓ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ ﷺ شَىْءٌ أَحَلَّهُ اللَّهُ حَتَّى نُحِرَ الْهَدْىُ
Translation
Chain of narrators
- ʿAbdullāh b. Yūsuf
- Mālik
- ʿAbdullāh b. Abū Bakr b. ʿAmr b. Ḥazm
- ʿAmrah Bint ʿAbd al-Raḥman
- Ziyād b. Abū Sufyān Katab
- ʿĀʾishah In ʿAbdullāh b. ʿAbbās
That ʿAmra bint ʿAbdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to ʿAisha that ʿAbdullah bin ʿAbbas had stated, 'Whoever sends his Hadi (to the Kaʿba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " ʿAmra added, ʿAisha said, 'It is not like what Ibn ʿAbbas had said: I twisted the garlands of the Hadis of Messenger of Allah ﷺ with my own hands. Then Messenger of Allah ﷺ put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 1321mSunan an-Nasa'i 2779al-Sunan al-Kubra (al-Bayhaqi) 10299Musnad Abi Ya'la 4394
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرت
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِثقةعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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