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العربية

Sahih al-Bukhari 2026

The I'tikaf in the last ten days of Ramadan.

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ

كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Yūsuf
  2. al-Layth
  3. ʿUqayl
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr
  6. ʿĀʾishah Zawj al-Nabī ﷺ
  7. al-Nabī ﷺ

(the wife of the Prophet) The Prophet ﷺ used to practice Iʿtikaf in the last ten days of Ramadan till he died and then his wives used to practice Iʿtikaf after him.

Notes

  • ، ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Jami at-Tirmidzi 790كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ
  • Sunan Ibnu Majah 1773كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ
  • Misykatul Mashabih 2097وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بعده
  • Sunan Abu Dawud 2462كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ
  • Shahih Muslim 1172cأَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ﷻ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Other narrations of this report

Sunan Ibn Majah 1770Sunan Ibn Majah 1771Sahih Ibn Hibban 3662al-Sunan al-Kubra (al-Bayhaqi) 8657al-Mustadrak (al-Hakim) 1602

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿUqayl
    trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  5. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  6. ʿAbdullāh b. Yūsuf
    Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  7. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

riyad 1269aMishkat al-Masabih 2097alulu-marjan 728

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