Sahih al-Bukhari 4552
Surat Ale-‘Imran (The Family of 'Imran)
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حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ
أَنَّ امْرَأَتَيْنِ كَانَتَا تَخْرِزَانِ فِي بَيْتٍ أَوْ فِي الْحُجْرَةِ فَخَرَجَتْ إِحْدَاهُمَا وَقَدْ أُنْفِذَ بِإِشْفًى فِي كَفِّهَا فَادَّعَتْ عَلَى الأُخْرَى فَرُفِعَ إِلَى ابْنِ عَبَّاسٍ۔ فَقَالَ ابْنُ عَبَّاسٍ: قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ، لَذَهَبَ دِمَاءُ قَوْمٍ وَأَمْوَالُهُمْ۔» ذَكِّرُوهَا بِاللَّهِ وَاقْرَءُوا عَلَيْهَا {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ} فَذَكَّرُوهَا فَاعْتَرَفَتْ۔ فَقَالَ ابْنُ عَبَّاسٍ: قَالَ النَّبِيُّ ﷺ «الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ۔»
Translation
Chain of narrators
- Naṣr b. ʿAlī b. Naṣr
- ʿAbdullāh b. Dāwud
- Ibn Jurayj
- Ibn Abū Mulaykah
Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn ʿAbbās, Ibn ʿAbbaاs said: the Messenger of Allah ﷺ said, "If people were to be given what they claim ˹without the burden of proof˺ the life and property of the people would be lost." So remind her of Allah and recite before her: "Indeed, those who exchange the covenant of Allah... (Āl ʿImrān 3:77)" So they reminded her and she confessed. Ibn ʿAbbaاs then said: The Prophet ﷺ said, "The oath must be taken by the defendant."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 1711aSahih Ibn Hibban 5083al-Sunan al-Kubra (al-Bayhaqi) 21257al-Sunan al-Kubra (al-Nasa'i) 5960
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AHعَبْدُ اللهِ بْنُ دَاوُدَثقة عابدحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍثقة ثبت ، طلب للقضاء فامتنعحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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