MajelisNoteDalilدليل

Sunan Ibn Majah 959

One who performs Prayer with something between himself and the Prayer direction

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ حَدَّثَنِي أَبُو الْمِقْدَامِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلَّى خَلْفَ الْمُتَحَدِّثِ وَالنَّائِمِ

Translation

Chain of narrators
  1. Muḥammad b. Ismāʿīl
  2. Zayd b. al-Ḥubāb
  3. Abū al-Miqdām
  4. Muḥammad b. Kaʿb
  5. Ibn ʿAbbās

“The Messenger of Allah ﷺ forbade performing prayer behind one who is engaged in conversation or one who is sleeping.”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniGoodin صحيح سنن ابن ماجه, p. 793fawazahmed0, hadithunlocked
علاء الدين مغلطايWeak Chainin الإعلام بسنته عليه السلام شرح سنن ابن ماجه الإمام, p. 3/585hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    حديث إسناده ضعيف لضعف راويه أبي المقدام هشام بن زياد

    in سنن ابن ماجه, p. 1011
  • Abū Daʾūd

    روي هذا الحديث من غير وجه عن محمد بن كعب كلها واهية وهذا أمثلها يعني طريقه الذي أخرجه منه وهو أيضا ضعيف

    machine translationThis hadith has been narrated through more than one route from Muḥammad b. Kaʿb, all of them very weak (wāhiyah), and this is the best of them, meaning the route by which he transmitted it, and it too is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1011
  • Mubarakpūri

    في إسناده من لم يسم

    machine translationIn its chain of transmission is someone who is not named.

    in سنن ابن ماجه, p. 1011
  • Abū Daʾūd

    طرق حديث ابن عباس كلها واهية

    machine translationAll the routes of the hadith of Ibn ʿAbbās are very weak (wāhiyah).

    in سنن ابن ماجه, p. 1011
Show 8 more
  • Khaṭṭābī

    لا يصح عن النبي صلى الله تعالى عليه وسلم لضعف سنده

    machine translationIt is not authentic (ṣaḥīḥ) from the Prophet ﷺ, because of the weakness of its chain.

    in سنن ابن ماجه, p. 1011
  • al-Dhahabi

    هشام بن زياد متروك

    in سنن ابن ماجه, p. 1011
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هشام بن زياد تكلموا فيه بسبب هذا الحديث

    machine translationThe scholars spoke against Hishām b. Ziyād because of this hadith.

    in سنن ابن ماجه, p. 1011
  • ابن عدي

    أعله بهشام بن زياد قال إن الضعف على رواياته بين

    machine translationHe declared it defective (muʿall) because of Hishām b. Ziyād, saying that the weakness in his narrations is evident.

    in سنن ابن ماجه, p. 1011
  • الزيلعى

    في سند ابن ماجه أبو المقدام هشام بن زياد البصري لا يحتج بحديثه

    in سنن ابن ماجه, p. 1011
  • Khaṭṭābī

    هذا الحديث لا يصح عن النبي صلى الله عليه وسلم وقد صح أنه عليه السلام صلى وعائشة نائمة معترضة بينه وبين القبلة

    machine translationThis hadith is not authentic (ṣaḥīḥ) from the Prophet ﷺ. It is authentically reported that he, peace be upon him, prayed while ʿĀʾishah was sleeping, lying across between him and the qiblah.

    in سنن ابن ماجه, p. 1011
  • العقيلي

    أعله بهشام بن زياد قال ليس لهذا الحديث طريق يثبت

    machine translationHe found it defective (aʿalla) because of Hishām b. Ziyād, and said: There is no established route for this hadith.

    in سنن ابن ماجه, p. 1011
  • Abū Daʾūd

    طرقه كلها واهية

    machine translationAll of its routes are very weak (wāhiyah).

    in سنن ابن ماجه, p. 1011

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AH
    مُحَمَّدِ بْنِ كَعْبٍثقة عالم
    عن
  3. abandoned (matrūk)
    أَبُو الْمِقْدَامِمتروك
    حدثني
  4. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  5. trustworthy (thiqah)d. 260 AH, also said: 258
    مُحَمَّدُ بْنُ إِسْمَاعِيلَثقة
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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