Sunan Ibn Majah 871
The bowing in Prayer
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَلِيِّ بْنِ شَيْبَانَ عَنْ أَبِيهِ عَلِيِّ بْنِ شَيْبَانَ وَكَانَ مِنَ الْوَفْدِ قَالَ
خَرَجْنَا حَتَّى قَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ فَبَايَعْنَاهُ وَصَلَّيْنَا خَلْفَهُ فَلَمَحَ بِمُؤْخِرِ عَيْنِهِ رَجُلاً لاَ يُقِيمُ صَلاَتَهُ يَعْنِي صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ فَلَمَّا قَضَى النَّبِيُّ ﷺ الصَّلاَةَ قَالَ يَا مَعْشَرَ الْمُسْلِمِينَ لاَ صَلاَةَ لِمَنْ لاَ يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Mulāzim b. ʿAmr
- ʿAbdullāh b. Badr
- ʿAbd al-Raḥman b. ʿAlī b. Shaybān
- Abīh ʿAlī b. Shaybān and Kān Min al-Wafd
“We set out until we came to the Messenger of Allah ﷺ, and we gave him our oath of allegiance and performed prayer behind him. He glanced out of the corner of his eye at a man who was not settling his spine when he bowed and prostrated. When the Prophet ﷺ finished the prayer, he said: ‘O Muslims, there is no prayer for the one who does not settle his spine when bowing and prostrating.’”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Aḥmad b. Ḥanbal | Goodin سنن ابن ماجه, p. 920 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shawkānī | Good Chainin سنن ابن ماجه, p. 920 | hadithunlocked |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
وعبد الله بن بدر ليس بالمعروف إنما حدث عنه ملازم بن عمرو ومحمد بن جابر فأما ملازم فقد احتمل حديثه وإن لم يحتج به وأما محمد بن جابر فقد سكت الناس عن حديثه وعلي بن شيبان لم يحدث عنه إلا ابنه وابنه هذه صفته وإنما ترتفع جهالة المجهول إذا روى عنه ثقتان مشهوران فأما إذا روى عنه من لا يحتج بحديثه لم يكن ذلك الحديث حجة ولا ارتفعت جهالته
machine translationʿAbdullāh b. Badr is not well known (laysa bi-l-maʿrūf). Only Mulāzim b. ʿAmr and Muḥammad b. Jābir narrated from him. As for Mulāzim, his hadith is tolerated, even if it is not used as proof. As for Muḥammad b. Jābir, the people have remained silent about his hadith. And ʿAlī b. Shaybān: none narrated from him except his son, and his son is of that description. The anonymity of an unknown narrator is only removed when two well-known trustworthy (thiqah) narrators narrate from him. But when someone whose hadith is not used as proof narrates from him, that hadith is not proof, and his anonymity (jahālah) is not removed.
in سنن ابن ماجه, p. 920 - أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح ورجاله ثقات
machine translationIts chain is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 920
Other narrations of this report
Sunan an-Nasa'i 1111Sunan Ibn Majah 870Musnad Ahmad 22642al-Sunan al-Kubra (al-Bayhaqi) 2614al-Sunan al-Kubra (al-Bayhaqi) 2771Sunan al-Daraqutni 1315
Narrators
- Companion (ṣaḥābī)عَلِيّ بْن شَيْبَان السُّحَيْمِيّصحابيعن
- trustworthy (thiqah)عَبْدُ الرَّحْمَنِ بْنُ عَلِيِّ بْنِ شَيْبَانَثقةأخبرني
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ بَدْرٍثقةعن
- truthful (ṣadūq)d. between 181 AH, and: 190 AHمُلَازِمُ بْنُ عَمْرٍوصدوقحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked