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العربية

al-Sunan al-Kubra (al-Bayhaqi) 2771

✧ The comprehensive chapters on the description of the prayer

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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، ثَنَا إِسْرَائِيلُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ: أَنَّ النَّبِيَّ ﷺ قَالَ:

لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. al-ʿAbbās b. Muḥammad al-Dūrī
  4. Yaḥyá b. Abū Bukayr
  5. Isrāʾīl
  6. al-Aʿmash
  7. Abū Sufyān
  8. Jābir
  9. al-Nabī ﷺ

Machine translation, not reviewed

A prayer is not valid in which a man does not straighten his back in bowing and prostration.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الأعمش واختلف عنه فرواه يحيى بن أبي بكير عن إسرائيل عن الأعمش عن أبي سفيان عن جابر والمحفوظ عن الأعمش عن عمارة بن عمير عن أبي معمر عن أبي مسعود عن النبي صلى الله عليه وسلم

    machine translationAl-Aʿmash narrates it, and there is disagreement about it from him. Yaḥyā b. Abī Bukayr narrated it from Isrāʾīl, from al-Aʿmash, from Abū Sufyān, from Jābir. But the preserved (maḥfūẓ) version from al-Aʿmash is from ʿUmārah b. ʿUmayr, from Abū Maʿmar, from Abū Masʿūd, from the Prophet ﷺ.

    in سنن البيهقي الكبرى, p. 2771
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد به يحيى بن أبي بكير

    machine translationYaḥyā b. Abī Bukayr was alone in narrating it.

    in سنن البيهقي الكبرى, p. 2771

Other narrations of this report

Sunan an-Nasa'i 1111Sunan Ibn Majah 870

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Yaḥyā b. Abī Bukayr
    trustworthy (thiqah)d. 208 AH, also said 209 AH
    يَحْيَى بْنُ أَبِي بُكَيْرٍثقة .
    حدثنا
  6. al-ʿAbbās b. Muḥammad al-Dūrī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظ
    حدثنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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