MajelisNoteDalilدليل

Sunan Ibn Majah 866

Raising the hands when bowing, and when raising the head from bowing

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا رَكَعَ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Wahhāb
  3. Ḥumayd
  4. Anas
  5. Rasūl Allāh ﷺ

It was narrated from Anas that the Messenger of Allah ﷺ used to raise his hands when he entered prayer, and when he bowed in Ruku’.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 713fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    ورجاله رجال الصحيحين

    machine translationIts narrators are the narrators of the two Ṣaḥīḥs.

    in سنن ابن ماجه, p. 915
  • Taḥāwī

    وهم يضعفون هذا ويقولون تفرد برفعه عبد الوهاب والحفاظ يوقفونه على أنس

    machine translationThey declare this weak (ḍaʿīf) and say that ʿAbd al-Wahhāb was alone in raising it to the Prophet (marfūʿ), while the memorizers (ḥuffāẓ) make it a statement stopped at Anas (mawqūf).

    in سنن ابن ماجه, p. 915
  • Dāraquṭnī

    لم يروه عن حميد مرفوعا غير عبد الوهاب والصواب من فعل أنس

    machine translationNo one narrated it from Ḥumayd as raised to the Prophet (marfūʿ) except ʿAbd al-Wahhāb; the correct report is that it was an action of Anas.

    in سنن ابن ماجه, p. 915
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح رجاله رجال الصحيحين

    machine translationIts chain is sound (ṣaḥīḥ); its narrators are the narrators of the two Ṣaḥīḥs.

    in سنن ابن ماجه, p. 915
Show 11 more
  • ابن الملقن

    هذا إسناد صحيح على شرط الشيخين

    machine translationThis is a sound (ṣaḥīḥ) chain meeting the conditions of the two Shaykhs.

    in سنن ابن ماجه, p. 915
  • ʿAbd al-Raḥmān b. al-Jawzī

    رجال إسناده كلهم ثقات

    machine translationAll the men of its chain of transmission are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 915
  • al-Bukhari

    أعل هذا بأنه قد رواه غير واحد من أصحاب حميد عن حميد عن أنس من فعله غير مرفوع

    machine translationIt was found defective (muʿall) because more than one of the students of Ḥumayd narrated it from Ḥumayd from Anas as his own action, not raised to the Prophet (marfūʿ).

    in سنن ابن ماجه, p. 915
  • Dāraquṭnī

    الصواب من فعل أنس

    machine translationThe correct report is that it was an action of Anas.

    in سنن ابن ماجه, p. 915
  • Maghlaṭay

    وكذلك قاله الشيخ موفق الدين بن قدامة رجال إسناده كلهم ثقات

    machine translationLikewise said Shaykh Muwaffaq al-Dīn Ibn Qudāmah: the narrators of its chain are all trustworthy (thiqāt).

    in سنن ابن ماجه, p. 915
  • Dāraquṭnī

    وهو المحفوظ الموقوف

    machine translationAnd it is the preserved (maḥfūẓ) version, stopped at a Companion (mawqūf).

    in سنن ابن ماجه, p. 915
  • Ibn Daqīq al-ʿĪd

    هؤلاء المذكورون عن محمد بن بشار إلى منتهاه من رجال الصحيح

    machine translationThese mentioned, from Muḥammad b. Bashshār to its end, are among the narrators of the Ṣaḥīḥ.

    in سنن ابن ماجه, p. 915
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    سنده صحيح محتج به

    machine translationIts chain is sound (ṣaḥīḥ) and can be relied upon as proof.

    in سنن ابن ماجه, p. 915
  • Abū Ḥatim al-Rāzī

    حديث كذب لا أصل له

    machine translationA fabricated (kadhib) hadith with no basis.

    in سنن ابن ماجه, p. 915
  • al-Bukhari

    عبد الوهاب صدوق صاحب كتاب وقال غير واحد من أصحاب حميد عن حميد عن أنس فعله

    machine translationʿAbd al-Wahhāb is truthful (ṣadūq), a man of a book. And more than one of the students of Ḥumayd said, from Ḥumayd, from Anas, that it was his action.

    in سنن ابن ماجه, p. 915
  • Taḥāwī

    الحفاظ يوقفونه على أنس

    machine translationThe memorizers (ḥuffāẓ) make it a statement stopped at Anas (mawqūf).

    in سنن ابن ماجه, p. 915

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    حدثنا
  3. trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنين
    حدثنا
  4. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  5. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us