MajelisNoteDalilدليل

Sunan Ibn Majah 855

Saying Amin aloud

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَلَمَّا قَالَ {وَلاَ الضَّالِّينَ} قَالَ آمِينَ فَسَمِعْنَاهَا مِنْهُ

Translation

Chain of narrators
  1. Muḥammad b. al-Ṣabbāḥ and ʿAmmār b. Khālid al-Wāsiṭī
  2. Abū Bakr b. ʿAyyāsh
  3. Abū Isḥāq
  4. ʿAbd al-Jabbār b. Wāʾil
  5. his father

“I performed prayer with the Prophet ﷺ and when he said: ‘Nor of those who went astray’,[1:7] he said Amin and we heard that from him.”

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in سنن ابن ماجه, p. 904
  • Maghlaṭay

    إسناده منقطع

    machine translationIts chain of transmission is broken (munqaṭiʿ).

    in سنن ابن ماجه, p. 904
  • al-Bukhari

    لم يسمع عبد الجبار من أبيه ولا أدركه

    machine translationʿAbd al-Jabbār did not hear from his father, nor did he meet him.

    in سنن ابن ماجه, p. 904

Same hadith, other wordings

  • Sunan Ibnu Majah 853تَرَكَ النَّاسُ التَّأْمِينَ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ} قَالَ آمِينَ حَتَّى يَسْمَعَهَا أَهْلُ الصَّفِّ الأَوَّلِ فَيَرْتَجُّ بِهَا الْمَسْجِدُ

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AH
    عَبْدِ الْجَبَّارِ بْنِ وَائِلٍثقة ، لكنه أرسل عن أبيه
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. trustworthy (thiqah)d. 260 AH
    وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّثقة
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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