Sunan Ibn Majah 837
Reciting behind the Imam
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَسَهْلُ بْنُ أَبِي سَهْلٍ وَإِسْحَاقُ بْنُ إِسْمَاعِيلَ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ ﷺ قَالَ
لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ فِيهَا بِفَاتِحَةِ الْكِتَابِ
Translation
Chain of narrators
- Hishām b. ʿAmmār and Sahl b. Abū Sahl Waʾisḥāq b. Ismāʿīl
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Maḥmūd b. al-Rabīʿ
- ʿUbādah b. al-Ṣāmit
- al-Nabī ﷺ
“There is no prayer for the one who does not recite Fatihatil-Kitab in it.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 690 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس في هذا الباب ما لا مطعن فيه من جهة الإسناد غير هذا الحديث
machine translationThere is nothing in this chapter that is free of criticism in terms of chain of transmission (isnād) other than this hadith.
in سنن ابن ماجه, p. 886 - Ibn ʿAbd al-Barr
وهذا غريب من حديث مالك ومحفوظ من حديث الزهري من رواية ابن عيينة وجماعة عنه
in سنن ابن ماجه, p. 886
Other narrations of this report
Sahih al-Bukhari 756Sahih Muslim 394aSahih Muslim 394cSunan Abi Dawud 820Jami' at-Tirmidhi 238Jami' at-Tirmidhi 247
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمَحْمُودِ بْنِ الرَّبِيعِصحابي صغيرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq)d. 258 AHوَإِسْحَاقُ بْنُ إِسْمَاعِيلَصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked