Sunan Ibn Majah 793
Severe warning Against Missing Prayer In Congregation
Show the chain
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ أَنْبَأَنَا هُشَيْمٌ عَنْ شُعْبَةَ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ سَمِعَ النِّدَاءَ فَلَمْ يَأْتِهِ فَلاَ صَلاَةَ لَهُ إِلاَّ مِنْ عُذْرٍ
Translation
Chain of narrators
- ʿAbd al-Ḥamīd b. Bayān al-Wāsiṭī
- Hushaym
- Shuʿbah
- ʿAdī b. Thābit
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- al-Nabī ﷺ
The Prophet said: "Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Sound Chainin سنن ابن ماجه, p. 842 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
أخطأ فيه هشيم مرة رفعه وهذا موقوف غندر وغيره لا يرفعه
machine translationHushaym erred in it once by raising it to the Prophet (marfūʿ), but this is mawqūf (halted at a Companion). Ghundar and others do not raise it.
in سنن ابن ماجه, p. 842
Same hadith, other wordings
- Misykatul Mashabih 1077وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْهُ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ». رَوَاهُ الدَّارَقُطْنِيّ
- Sunan ad-Daruquthni 1555مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْهُ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 5665al-Sunan al-Kubra (al-Bayhaqi) 5667al-Sunan al-Kubra (al-Bayhaqi) 5668al-Mustadrak (al-Hakim) 893al-Matalib al-'Aliyah 505
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), accused of Shīʿismd. 115 AH, or 116 AHعَدِيِّ بْنِ ثَابِتٍثقة رمي بالتشيععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيأخبرنا
- truthful (ṣadūq)d. 244 AHعَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked