Sunan Ibn Majah 666
One who performed ablution and left a place where water did not reach.
Show the chain
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا ابْنُ وَهْبٍ ح وَحَدَّثَنَا ابْنُ حُمَيْدٍ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالاَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ
رَأَى رَسُولُ اللَّهِ ﷺ رَجُلاً تَوَضَّأَ فَتَرَكَ مَوْضِعَ الظُّفْرِ عَلَى قَدَمِهِ فَأَمَرَهُ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلاَةَ قَالَ فَرَجَعَ
Translation
Chain of narrators
- [Chain 1] Ḥarmalah b. Yaḥyá
- Ibn and Hb [Chain 2] Ibn Ḥumayd
- Zayd b. al-Ḥubāb
- Ibn Lahīʿah
- Abū al-Zubayr
- Jābir
- ʿUmar b. al-Khaṭṭāb
"The Messenger of Allah saw a man performing ablution and he missed a spot the size of a fingernail on his foot. He commanded him to repeat the ablution and his prayer, so he did."
Notes
قَالَ فَرَجَعَ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī | Fair Chainin سنن ابن ماجه, p. 711 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 546 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
حديث عمر أصح إسنادا وأجل
in سنن ابن ماجه, p. 711 - محمد بن أبي الحسين الهروي
إنما يعرف من حديث ابن لهيعة عن أبي الزبير بهذا اللفظ وابن لهيعة لا يحتج به وهو خطأ عندي لأن الأعمش رواه عن أبي سفيان عن جابر فجعله من قول عمر
in سنن ابن ماجه, p. 711
Other narrations of this report
Sunan Abi Dawud 174Musnad Ahmad 12487Sunan al-Daraqutni 381Musnad Abi Ya'la 2945
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرٍصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AHزَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوريحدثنا
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHابْنُ حُمَيْدٍحافظ ضعيف ، وكان ابن معين حسن الرأي فيهحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
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