Sunan Ibn Majah 588
One who has one bath after being intimate with all his wives
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَأَبُو أَحْمَدَ عَنْ سُفْيَانَ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ
كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná Abū Mūsá
- ʿAbd al-Raḥman b. Mahdī and ʾAbū Aḥmad
- Sufyān
- Maʿmar
- Qatādah
- Anas
- al-Nabī ﷺ
The Prophet used to go round to all his wives with one bath.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 484 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
الحديث الأول أصح يعني حديث أنس أصح من حديث أبي رافع
machine translationThe first hadith is more sound (aṣaḥḥ), meaning that the hadith of Anas is more sound than the hadith of Abū Rāfiʿ.
in سنن ابن ماجه, p. 630 - Dāraquṭnī
وقال الفريابي عن الثوري عن أبي عروة عن أبي الخطاب عن أنس وأبو عروة معمر وأبو الخطاب قتادة وهو الصحيح
machine translationAl-Firyābī said, from al-Thawrī, from Abū ʿUrwah, from Abū al-Khaṭṭāb, from Anas. Abū ʿUrwah is Maʿmar and Abū al-Khaṭṭāb is Qatādah, and this is the correct (ṣaḥīḥ) version.
in سنن ابن ماجه, p. 630 - Ibn Khuzaymah
هذا خبر غريب أي طريق معمر عن ثابت عن أنس والمشهور عن معمر عن قتادة عن أنس
machine translationThis report is strange (gharīb), that is, the route of Maʿmar from Thābit from Anas; whereas the well-known one is from Maʿmar from Qatādah from Anas.
in سنن ابن ماجه, p. 630
Other narrations of this report
Sahih al-Bukhari 268Musnad Ahmad 14109al-Sunan al-Kubra (al-Bayhaqi) 13480Musnad Abi Ya'la 3178Musnad Abi Ya'la 3205
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHوَأَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked