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Sunan Ibn Majah 584

Those who say that the sexually impure should not sleep until he performs ablution like his ablution for prayer

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حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ

Translation

Chain of narrators
  1. Muḥammad b. Rumḥ al-Miṣrī
  2. al-Layth b. Saʿd
  3. al-Zuhrī
  4. Abū Salamah
  5. ʿĀʾishah

"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة والليث بن سعد وابن جريج وعقيل وابن أخي الزهري وزمعة بن صالح عن الزهري عن أبي سلمة عن عائشة ورواه يونس بن يزيد الأيلي واختلف عنه فرواه ابن المبارك وأبو زرعة وهب الله بن راشد وشبيب بن سعيد وعامر بن صالح الزبيري وابن وهب عن يونس عن الزهري عن أبي سلمة عن عائشة وخالفهم عيسى بن يونس رواه عن يونس عن الزهري عن عروة عن عائشة ورواه أبو ضمرة عن يونس فصحح القولين جميعا

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, al-Layth b. Saʿd, Ibn Jurayj, ʿUqayl, the son of al-Zuhrī's brother, and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. Yūnus b. Yazīd al-Aylī also narrated it, and there is disagreement about him. Ibn al-Mubārak, Abū Zurʿah Wahb Allāh b. Rāshid, Shabīb b. Saʿīd, ʿĀmir b. Ṣāliḥ al-Zubayrī and Ibn Wahb narrated it from Yūnus, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. ʿĪsā b. Yūnus differed from them and narrated it from Yūnus, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Abū Ḍamrah narrated it from Yūnus, and so he held both versions to be correct.

    in سنن ابن ماجه, p. 626

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    أخبرنا
  5. trustworthy, precise (thiqah thabt)d. 242 AH or 243 AH
    مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّثقة ثبت
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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