MajelisNoteDalilدليل

Sunan Ibn Majah 514

No ablution except for impurity

Show the chain

حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا الْمُحَارِبِيُّ عَنْ مَعْمَرِ بْنِ رَاشِدٍ عَنِ الزُّهْرِيِّ أَنْبَأَنَا سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

سُئِلَ النَّبِيُّ ﷺ عَنِ التَّشَبُّهِ فِي الصَّلاَةِ فَقَالَ لاَ يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

Translation

Chain of narrators
  1. Abū Kurayb
  2. al-Muḥāribī
  3. Maʿmar b. Rāshid
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyab
  6. Abū Saʿīd al-Khudrī

"The Prophet was asked about doubts (concerning ablution) during prayer. He said: 'he should not leave until he hears a sound or detects an odor.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahih Lighairihifawazahmed0
Shuayb al-ArnautSahih Lighairihifawazahmed0
al-AlbaniSound Due to External Factorsin صحيح سنن ابن ماجه, p. 421fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    رجاله ثقات إلا أنه معلل بأن الحفاظ من أصحاب الزهري رووا عنه عن سعيد بن عبد الله بن زيد

    in سنن ابن ماجه, p. 554
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين

    machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).

    in سنن ابن ماجه, p. 554

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدُ بْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    أخبرنا
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرِ بْنِ رَاشِدٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. no harm in him (lā baʾs bih)d. 195 AH
    الْمُحَارِبِيُّلا بأس به
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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