Sunan Ibn Majah 514
No ablution except for impurity
Show the chain
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا الْمُحَارِبِيُّ عَنْ مَعْمَرِ بْنِ رَاشِدٍ عَنِ الزُّهْرِيِّ أَنْبَأَنَا سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
سُئِلَ النَّبِيُّ ﷺ عَنِ التَّشَبُّهِ فِي الصَّلاَةِ فَقَالَ لاَ يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا
Translation
Chain of narrators
- Abū Kurayb
- al-Muḥāribī
- Maʿmar b. Rāshid
- al-Zuhrī
- Saʿīd b. al-Musayyab
- Abū Saʿīd al-Khudrī
"The Prophet was asked about doubts (concerning ablution) during prayer. He said: 'he should not leave until he hears a sound or detects an odor.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih Lighairihi | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sound Due to External Factorsin صحيح سنن ابن ماجه, p. 421 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
رجاله ثقات إلا أنه معلل بأن الحفاظ من أصحاب الزهري رووا عنه عن سعيد بن عبد الله بن زيد
in سنن ابن ماجه, p. 554 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين
machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in سنن ابن ماجه, p. 554
Other narrations of this report
Sahih al-Bukhari 137Sunan Abi Dawud 1029Musnad Ahmad 11468Musnad Ahmad 11478Sahih Ibn Hibban 2665Musnad Abi Ya'la 1240
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدُ بْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارأخبرنا
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرِ بْنِ رَاشِدٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- no harm in him (lā baʾs bih)d. 195 AHالْمُحَارِبِيُّلا بأس بهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked