MajelisNoteDalilدليل

Sunan Ibn Majah 438

What was narrated concerning wiping the head

Show the chain

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالاَ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ قَالَتْ

تَوَضَّأَ رَسُولُ اللَّهِ ﷺ فَمَسَحَ رَأْسَهُ مَرَّتَيْنِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʿAlī b. Muḥammad
  2. Wakīʿ
  3. Sufyān
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. al-Rubayyiʿ Bint Muʿawwidh Ibn ʿAfrāʾ

"The Messenger of Allah performed ablution and wiped his head twice."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    سنده لا بأس به

    machine translationIts chain is acceptable (lā baʾsa bihi).

    in سنن ابن ماجه, p. 474
  • Ibn ʿAbd al-Barr

    هو حديث مختلف في ألفاظه

    in سنن ابن ماجه, p. 474
  • الزيلعى

    نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث

    machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).

    in سنن ابن ماجه, p. 474
  • Mubarakpūri

    في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب

    machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).

    in سنن ابن ماجه, p. 474
Show 3 more
  • Ibn Ḥajar al-ʿAsqalānī

    مدارها على عبد الله بن محمد بن عقيل وفيه مقال

    machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.

    in سنن ابن ماجه, p. 474
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم

    machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?

    in سنن ابن ماجه, p. 474
  • al-Tirmidhi

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن ابن ماجه, p. 474

Other narrations of this report

Narrators

  1. junior Companionsd. between 71 and 80 AH
    الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابة
    عن
  2. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    وَعَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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