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العربية

Sunan Ibn Majah 3515

What is permitted regarding Ruqyah

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حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ حَدَّثَنَا يَحْيَى بْنُ عِيسَى عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

كَانَ أَهْلُ بَيْتٍ مِنَ الأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنَ الْحُمَةِ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ نَهَى عَنِ الرُّقَى فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ قَدْ نَهَيْتَ عَنِ الرُّقَى وَإِنَّا نَرْقِي مِنَ الْحُمَةِ فَقَالَ لَهُمُ اعْرِضُوا عَلَىَّ فَعَرَضُوهَا عَلَيْهِ فَقَالَ لاَ بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ

Translation

Chain of narrators
  1. ʿAlī b. Abū al-Khaṣīb
  2. Yaḥyá b. ʿĪsá
  3. al-Aʿmash
  4. Abū Sufyān
  5. Jābir

“There was a family among the Ansar, called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah ﷺ forbade Ruqyah. They came to him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but we recite Ruqyah against the scorpion’s sting.’ He said to them: ‘Recite it to me.’ So they recited it to him, and he said: ‘There is nothing wrong with this, this is confirmed.’”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

Other narrations of this report

Sunan Abi Dawud 3888al-Mu'jam al-Kabir (al-Tabarani) 15173Musannaf 'Abd al-Razzaq 19844Musnad Abi Ya'la 1911Musnad Abi Ya'la 2008al-Mustadrak (al-Hakim) 8277

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Yaḥyá b. ʿĪsá al-Ramlī
    truthful (ṣadūq), makes mistakes, and accused of Shīʿism (tashayyuʿ)d. 201 AH
    يَحْيَى بْنُ عِيسَىصدوق يخطئ ، ورمي بالتشيع
    حدثنا
  5. ʿAlī b. Abī al-Khaṣīb
    Truthful (ṣadūq), he sometimes made mistakesd. 258 AH
    عَلِيُّ بْنُ أَبِي الْخَصِيبِصدوق ، ربما أخطأ
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd

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