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Sunan Ibn Majah 3500

Prohibition of treating disease with wine

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَنْبَأَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ عَنْ طَارِقِ بْنِ سُوَيْدٍ الْحَضْرَمِيِّ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بِأَرْضِنَا أَعْنَابًا نَعْتَصِرُهَا فَنَشْرَبُ مِنْهَا قَالَ لاَ فَرَاجَعْتُهُ قُلْتُ إِنَّا نَسْتَشْفِي بِهِ لِلْمَرِيضِ قَالَ إِنَّ ذَلِكَ لَيْسَ بِشِفَاءٍ وَلَكِنَّهُ دَاءٌ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. ʿAffān
  3. Ḥammād b. Salamah
  4. Simāk b. Ḥarb
  5. ʿAlqamah b. Wāʾil al-Ḥaḍramī
  6. Ṭāriq b. Sūwayd al-Ḥaḍramī

“I said: ‘O Messenger of Allah, in our land there are grapes which we squeeze (to make wine). Can we drink from it?’ He said: ‘No.’ I repeated the question and said: ‘We treat the sick with it.’ He said: ‘That is not a cure, it is a disease.’”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in سنن ابن ماجه, p. 3610
  • Ibn ʿAbd al-Barr

    هذا حديث صحيح الإسناد

    machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād).

    in سنن ابن ماجه, p. 3610
  • Ibn Ḥazm

    لا حجة فيه لأن في سنده سماك بن حرب وهو يقبل التلقين

    machine translationThere is no proof in it, because its chain includes Simāk b. Ḥarb, and he would accept prompting (talqīn).

    in سنن ابن ماجه, p. 3610

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    طَارِقُ بْنُ سُوَيْدٍ الْحَضْرَمِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّصدوق إلا أنه لم يسمع من أبيه
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    حدثنا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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