MajelisNoteDalilدليل

Sunan Ibn Majah 3458

The prayer is a cure

Show the chain

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا السَّرِيُّ بْنُ مِسْكِينٍ حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

هَجَّرَ النَّبِيُّ ﷺ فَهَجَّرْتُ فَصَلَّيْتُ ثُمَّ جَلَسْتُ فَالْتَفَتَ إِلَىَّ النَّبِيُّ ﷺ فَقَالَ اشِكَمَتْ دَرْدْ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ قُمْ فَصَلِّ فَإِنَّ فِي الصَّلاَةِ شِفَاءً

Translation

Chain of narrators
  1. Jaʿfar b. Musāfir
  2. al-Sarī b. Miskīn
  3. Dhuʾād b. ʿUlbah
  4. Layth
  5. Mujāhid
  6. Abū Hurayrah

“The Prophet ﷺ set out in the early morning and I did likewise. I prayed, then I sat. The Prophet ﷺ turned to me and said: ‘Do you have a stomach problem?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘Get up and pray, for in prayer there is healing.’” Another chain with similar wording. Abu ʿAbdullah said: A man narrated it to his people, then they were stirred up against him.

Notes

  • قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ حَدَّثَنَا أَبُو سَلَمَةَ حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ اشِكَمَتْ دَرْدْ يَعْنِي تَشْتَكِي بَطْنَكَ بِالْفَارِسِيَّةِ قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَ بِهِ رَجُلٌ لأَهْلِهِ فَاسْتَعْدَوْا عَلَيْهِ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ليث بن أبي سليم وهو ثقة ولكنه مدلس

    machine translationIn it is Layth b. Abī Sulaym, who is trustworthy (thiqah), but he is a concealer of defects in the chain (mudallis).

    in سنن ابن ماجه, p. 3566
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    في إسناده ليث وهو ابن أبي سليم وقد ضعفه الجمهور

    in سنن ابن ماجه, p. 3566

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. Weak (ḍaʿīf), devout (ʿābid)d. between 181 AH and 190 AH
    ذَوَّادُ بْنُ عُلْبَةَضعيف عابد
    حدثنا
  5. acceptable (maqbūl)
    السَّرِيُّ بْنُ مِسْكِينٍمقبول
    حدثنا
  6. truthful (ṣadūq), who sometimes erredd. 254 AH
    جَعْفَرُ بْنُ مُسَافِرٍصدوق ربما أخطأ
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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