Sunan Ibn Majah 3458
The prayer is a cure
Show the chain
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا السَّرِيُّ بْنُ مِسْكِينٍ حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
هَجَّرَ النَّبِيُّ ﷺ فَهَجَّرْتُ فَصَلَّيْتُ ثُمَّ جَلَسْتُ فَالْتَفَتَ إِلَىَّ النَّبِيُّ ﷺ فَقَالَ اشِكَمَتْ دَرْدْ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ قُمْ فَصَلِّ فَإِنَّ فِي الصَّلاَةِ شِفَاءً
Translation
Chain of narrators
- Jaʿfar b. Musāfir
- al-Sarī b. Miskīn
- Dhuʾād b. ʿUlbah
- Layth
- Mujāhid
- Abū Hurayrah
“The Prophet ﷺ set out in the early morning and I did likewise. I prayed, then I sat. The Prophet ﷺ turned to me and said: ‘Do you have a stomach problem?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘Get up and pray, for in prayer there is healing.’” Another chain with similar wording. Abu ʿAbdullah said: A man narrated it to his people, then they were stirred up against him.
Notes
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ حَدَّثَنَا أَبُو سَلَمَةَ حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ اشِكَمَتْ دَرْدْ يَعْنِي تَشْتَكِي بَطْنَكَ بِالْفَارِسِيَّةِ قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَ بِهِ رَجُلٌ لأَهْلِهِ فَاسْتَعْدَوْا عَلَيْهِ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ليث بن أبي سليم وهو ثقة ولكنه مدلس
machine translationIn it is Layth b. Abī Sulaym, who is trustworthy (thiqah), but he is a concealer of defects in the chain (mudallis).
in سنن ابن ماجه, p. 3566 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده ليث وهو ابن أبي سليم وقد ضعفه الجمهور
in سنن ابن ماجه, p. 3566
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Weak (ḍaʿīf), devout (ʿābid)d. between 181 AH and 190 AHذَوَّادُ بْنُ عُلْبَةَضعيف عابدحدثنا
- acceptable (maqbūl)السَّرِيُّ بْنُ مِسْكِينٍمقبولحدثنا
- truthful (ṣadūq), who sometimes erredd. 254 AHجَعْفَرُ بْنُ مُسَافِرٍصدوق ربما أخطأحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked