MajelisNoteDalilدليل

Musnad al-Bazzar 9374

✧ Mujahid from him

Show the chain

حَدَّثَنَا أَبُو كُرَيْبٍ، نَا مُزَاحِمُ بْنُ ذَوَّادِ بْنِ عُلْبَةَ، نَا أَبِي، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:

قَالَ لِي النَّبِيُّ ﷺ: يَا أَبَا هُرَيْرَةَ ( دردش كم ) قُلْتُ: نَعَمْ بِأُمِّي وَأُمِّي. قَالَ: صَلِّ، فَإِنَّ فِي الصَّلَاةِ شِفَاءً

Translation

Chain of narrators
  1. Abū Kurayb
  2. Muzāḥim b. Dhawwād b. ʿUlbah
  3. my father
  4. Layth
  5. Mujāhid
  6. Abū Hurayrah

✧ The Prophet ﷺ said to me: O Abu Hurayrah, (do you have pain?) I said: Yes, by my mother and father. He said: Pray, for in prayer there is healing.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ليث بن أبي سليم وهو ثقة ولكنه مدلس

    machine translationIn it is Layth b. Abī Sulaym, who is trustworthy (thiqah), but he is a concealer of defects in the chain (mudallis).

    in مسند البزار, p. 9374

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. Weak (ḍaʿīf), devout (ʿābid)d. between 181 AH and 190 AH
    أَبِيضعيف عابد
    نا
  5. no harm in him (lā baʾs bih)
    مُزَاحِمُ بْنُ ذَوَّادِ بْنِ عُلْبَةَلا بأس به
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us