MajelisNoteDalilدليل

Sunan Ibn Majah 337

Looking for a place to defecate or urinate

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ عَنْ حُصَيْنٍ الْحِمْيَرِيِّ عَنْ أَبِي سَعِيدِ الْخَيْرِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Malik b. al-Ṣabbāḥ
  3. Thawr b. Yazīd
  4. Ḥuṣayn al-Ḥimyarī
  5. Abū Saʿīd al-Khayr
  6. Abū Hurayrah

The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    قال أبو عمرو بن حزم ليس إسناده بالقائم مجهولان يعنون حصينا فيه الحمراني وأبا سعيد الخير

    machine translationAbū ʿAmr b. Ḥazm said: Its chain is not sound; two are unknown (majhūlān), meaning Ḥuṣayn al-Ḥimyarī in it and Abū Saʿīd al-Khayr.

    in سنن ابن ماجه, p. 362
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ليس إسناده بالقائم مجهولان يعنون حصينا فيه الحمراني وأبا سعيد الخير

    machine translationIts chain is not sound; two are unknown (majhūlān), meaning Ḥuṣayn al-Ḥimrānī in it and Abū Saʿīd al-Khayr.

    in سنن ابن ماجه, p. 362
  • Ibn ʿAbd al-Barr

    حديث ليس بالقوي لأن إسناده ليس بالقائم فيه مجهولون

    machine translationA hadith that is not strong (laysa bi-l-qawī), because its chain of transmission is not sound; there are unknown narrators (majhūlūn) in it.

    in سنن ابن ماجه, p. 362
  • Ibn Ḥajar al-ʿAsqalānī

    هذه الزيادة حسنة الإسناد يعني قوله من فعل فقد أحسن ومن لا فلا حرج

    machine translationThis addition has a good chain (ḥasan al-isnād), meaning his words: "Whoever does so has done well, and whoever does not, there is no harm."

    in سنن ابن ماجه, p. 362
Show 7 more
  • Mubarakpūri

    حديث سلمان أصح منه

    machine translationThe hadith of Salmān is more authentic (aṣaḥḥ) than it.

    in سنن ابن ماجه, p. 362
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن ابن ماجه, p. 362
  • Maghlaṭay

    فظهر بمجموع ما أسلفناه ترجيح قول من صحح الحديث على قول من ضعفه

    in سنن ابن ماجه, p. 362
  • Ibn ʿAbd al-Barr

    ليس إسناده بالقائم فيه مجهولان

    in سنن ابن ماجه, p. 362
  • Zarqānī

    بإسناد حسن

    machine translationWith a good (ḥasan) chain of transmission

    in سنن ابن ماجه, p. 362
  • Ibn Ḥajar al-ʿAsqalānī

    زيادة من لا فلا حرج حسنة الإسناد

    machine translationThe addition "and whoever does not, there is no harm" has a good chain (ḥasan al-isnād).

    in سنن ابن ماجه, p. 362
  • Dāraquṭnī

    والصحيح عن أبي سعيد

    machine translationAnd the sound report (al-ṣaḥīḥ) is from Abū Saʿīd.

    in سنن ابن ماجه, p. 362

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. unknown (majhūl)
    أَبِي سَعْدِ الْخَيْرِمجهول
    عن
  3. unknown (majhūl)
    حُصَيْنٍ الْحِمْيَرِيِّمجهول
    عن
  4. trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدر
    حدثنا
  5. truthful (ṣadūq)d. 199 AH or 200 AH
    عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِصدوق
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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