MajelisNoteDalilدليل

Sunan Ibn Majah 3199

The fetus is considered legally slaughtered with the legal slaughtering of its mother

Show the chain

حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَبُو خَالِدٍ الأَحْمَرُ وَعَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُجَالِدٍ عَنْ أَبِي الْوَدَّاكِ عَنْ أَبِي سَعِيدٍ قَالَ

سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنِ الْجَنِينِ فَقَالَ كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاةَ الْجَنِينِ ذَكَاةُ أُمِّهِ

Translation

Chain of narrators
  1. Abū Kurayb
  2. ʿAbdullāh b. al-Mubārak and ʾAbū Khālid al-Aḥmar Waʿabdah b. Sulaymān
  3. Mujālid
  4. Abū al-Waddāk
  5. Abū Saʿīd

“We asked the Messenger of Allah ﷺ about the fetus. He said: ‘Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother.’”

Notes

  • قَالَ أَبُو عَبْد اللَّهِ سَمِعْتُ الْكَوْسَجَ إِسْحَقَ بْنَ مَنْصُورٍ يَقُولُ فِي قَوْلِهِمْ فِي الذَّكَاةِ لَا يُقْضَى بِهَا مَذِمَّةٌ قَالَ مَذِمَّةٌ بِكَسْرِ الذَّالِ مِنْ الذِّمَامِ وَبِفَتْحِ الذَّالِ مِنْ الذَّمِّ

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    واحتج المخالفون بأخبار واهية منها هذا الخبر

    machine translationThe opponents argued on the basis of very weak (wāhin) reports, among them this report.

    in سنن ابن ماجه, p. 3303
  • إمام الحرمين الجويني

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن ابن ماجه, p. 3303
  • Ibn Ṣalāḥ

    حديث ثابت ثبوت الحسن مروي من حديث جماعة من الصحابة منهم أبو سعيد

    machine translationA hadith established with the status of ḥasan, narrated from a group of the Companions, among them Abū Saʿīd.

    in سنن ابن ماجه, p. 3303
  • Ishbīlī

    لا يحتج بأسانيده كلها

    machine translationAll of its chains of transmission cannot be used as evidence.

    in سنن ابن ماجه, p. 3303
Show 1 more

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. truthful (ṣadūq), prone to error (yahim)d. between 91 AH and 100 AH
    أَبِي الْوَدَّاكِصدوق يهم
    عن
  3. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدٍليس بالقوي ، وقد تغير في آخر عمره
    عن
  4. trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AH
    وَعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبت
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us