Sunan Ibn Majah 3081
Cupping for one in Ihram
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
Translation
Chain of narrators
- Muḥammad b. al-Ṣabbāḥ
- Sufyān b. ʿUyaynah
- Yazīd b. Abū Ziyād
- Miqsam
- Ibn ʿAbbās
It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- يحيى القطان
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن ابن ماجه, p. 3182 - الزيلعى
مجمع على صحته
machine translationThere is consensus on its authenticity (ṣiḥḥah).
in سنن ابن ماجه, p. 3182 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده محمد بن أبي الضيف لم أر من ضعفه ولا من جرحه وباقي رجال الإسناد ثقات
in سنن ابن ماجه, p. 3182 - Aḥmad b. Ḥanbal
سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم
machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."
in سنن ابن ماجه, p. 3182
Other narrations of this report
Sahih Ibn Khuzaymah 2185al-Mu'jam al-Awsat 1571Musannaf Ibn Abi Shaybah 9424Sunan al-Daraqutni 2262al-Sunan al-Kubra (al-Nasa'i) 3206
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأخبرنا
- truthful (ṣadūq)d. 240 AHمُحَمَّدُ بْنُ الصَّبَّاحِصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked