Sunan Ibn Majah 2903
Hajj on behalf of the deceased
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ شُبْرُمَةُ قَالَ قَرِيبٌ لِي قَالَ هَلْ حَجَجْتَ قَطُّ قَالَ لاَ قَالَ فَاجْعَلْ هَذِهِ عَنْ نَفْسِكَ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Numayr
- ʿAbdah b. Sulaymān
- Saʿīd
- Qatādah
- ʿAzrah
- Saʿīd b. Jubayr
- Ibn ʿAbbās
“Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah ﷺ said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”
Grades by grader
| Zubair Ali Zai | WeakAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
إسناده صحيح على شرط مسلم
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim.
in سنن ابن ماجه, p. 3000 - ابن المغلس الظاهري
أعله ابن المغلس الظاهري بوجه آخر وهو أن قتادة راويه عن عزرة لم يقل ثنا ولا سمعت وهو إمام في التدليس قال وقد قال بعض أهل العلم إن هذا الخبر ليس بثابت لأن سعيد بن أبي عروبة كان يحدث هذا الحديث بالبصرة فيجعل هذا الكلام من قول ابن عباس ولا يسنده وبالكوفة يجعله مسندا
machine translationIbn al-Mughallis al-Ẓāhirī found it defective (aʿallahu) on another ground, namely that Qatādah, who narrates it from ʿAzrah, did not say "he narrated to us" nor "I heard," and he is an imām in concealment (tadlīs). He said: Some of the people of knowledge have said that this report is not established, because Saʿīd b. Abī ʿArūbah used to narrate this hadith in Basra and make this statement the saying of Ibn ʿAbbās without giving it a chain of transmission (isnād), while in Kufa he would make it a connected, attributed report (musnad).
in سنن ابن ماجه, p. 3000 - Taḥāwī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن ابن ماجه, p. 3000 - Aḥmad b. Ḥanbal
رفعه خطأ
machine translationRaising it to the Prophet (marfūʿ) is an error.
in سنن ابن ماجه, p. 3000
Show 6 more
- إبراهيم بن المنذر الحزامي
لا يثبت رفعه
in سنن ابن ماجه, p. 3000 - Ibn Ḥajar al-ʿAsqalānī
فيجتمع من هذا صحة الحديث
in سنن ابن ماجه, p. 3000 - Aḥmad b. Ḥanbal
ليس بصحيح إنما هو عن ابن عباس مرسلا
in سنن ابن ماجه, p. 3000 - Ibn Ḥajar al-ʿAsqalānī
سنده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in سنن ابن ماجه, p. 3000 - Badr al-Dīn al-ʿAynī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 3000 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده صحيح وليس في هذا الباب أصح منه
in سنن ابن ماجه, p. 3000
Other narrations of this report
Sunan Abi Dawud 1811al-Sunan al-Kubra (al-Bayhaqi) 8775al-Sunan al-Kubra (al-Bayhaqi) 8781Sunan al-Daraqutni 2645Sunan al-Daraqutni 2646Sunan al-Daraqutni 2647
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَزْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked