MajelisNoteDalilدليل

Sunan Ibn Majah 2768

The virtue of guarding the frontiers in the cause of Allah

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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّ حَدَّثَنَا عُمَرُ بْنُ صُبْحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو عَنْ مَكْحُولٍ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

لَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ أَعْظَمُ أَجْرًا مِنْ عِبَادَةِ مِائَةِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا وَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ شَهْرِ رَمَضَانَ أَفْضَلُ عِنْدَ اللَّهِ وَأَعْظَمُ أَجْرًا أُرَاهُ قَالَ مِنْ عِبَادَةِ أَلْفِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا فَإِنْ رَدَّهُ اللَّهُ إِلَى أَهْلِهِ سَالِمًا لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ أَلْفَ سَنَةٍ وَتُكْتَبُ لَهُ الْحَسَنَاتُ وَيُجْرَى لَهُ أَجْرُ الرِّبَاطِ إِلَى يَوْمِ الْقِيَامَةَ

Translation

Chain of narrators
  1. Muḥammad b. Ismāʿīl b. Samurah
  2. Muḥammad b. Yaʿlá al-Sulamī
  3. ʿUmar b. Ṣubḥ
  4. ʿAbd al-Raḥman b. ʿAmr
  5. Makḥūl
  6. Uba b. Kaʿb
  7. Rasūl Allāh ﷺ

“The Messenger of Allah ﷺ said: ‘For guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, apart from in the month of Ramadan, there is a reward granted greater than worshipping for a hundred years, fasting and praying. Guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, in the month of Ramadan, is better before Allah and brings a greater reward” – I think he said – “than worshipping for a thousand years, fasting and praying. If Allah returns him to his family safe and sound, no bad deed will be recorded for him for a thousand years, but his good deeds will be recorded, and the reward for guarding the frontier will come to him until the Day of Resurrection.”

Grades by grader

Zubair Ali ZaiFabrication SuspectedAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiMawdufawazahmed0
al-AlbaniFabricatedin ضعيف ابن ماجه, p. 552fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناد ضعيف فيه محمد بن يعلى وهو ضعيف وكذلك عمر بن صبيح ومكحول لم يدرك أبي بن كعب ومع ذلك فهو مدلس وقد عنعنه

    machine translationA weak (ḍaʿīf) chain. In it is Muḥammad b. Yaʿlā, who is weak (ḍaʿīf), and likewise ʿUmar b. Ṣubayḥ. Makḥūl did not meet Ubayy b. Kaʿb, and moreover he is a concealer of defects in transmission (mudallis) and he narrated it with the ambiguous form "from" (ʿanʿana).

    in سنن ابن ماجه, p. 2861
  • ʿAbd al-ʿAẓīm al-Mudhirī

    آثار الوضع لائحة على هذا الحديث ولا يحتج برواية عمر بن صبيح

    machine translationThe marks of fabrication are plain on this hadith, and the narration of ʿUmar b. Ṣubayḥ is not to be used as evidence.

    in سنن ابن ماجه, p. 2861
  • Ibn Kathīr

    أخلق بهذا الحديث أن يكون موضوعا لما فيه من المجازفة ولأنه من رواية عمر بن صبيح أحد الكذابين المعروفين بوضع الحديث

    machine translationThis hadith is most likely fabricated (mawḍūʿ), because of the reckless exaggeration in it, and because it is from the narration of ʿUmar b. Ṣubayḥ, one of the known liars who fabricated hadith.

    in سنن ابن ماجه, p. 2861

Other narrations of this report

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  3. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍوثقة جليل
    عن
  4. abandoned (matrūk)d. 160 AH
    عُمَرُ بْنُ صُبْحٍمتروك
    حدثنا
  5. weak (ḍaʿīf)d. Muṭayyan said: 205 AH
    مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّضعيف
    حدثنا
  6. trustworthy (thiqah)d. 260 AH, also said: 258
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَثقة
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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