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Sunan Ibn Majah 2766

The virtue of guarding the frontiers in the cause of Allah

Show the chain

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ مُصْعَبِ بْنِ ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ

خَطَبَ عُثْمَانُ بْنُ عَفَّانَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللَّهِ ﷺ لَمْ يَمْنَعْنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلاَّ الضِّنُّ بِكُمْ وَبِصَحَابَتِكُمْ فَلْيَخْتَرْ مُخْتَارٌ لِنَفْسِهِ أَوْ لِيَدَعْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ رَابَطَ لَيْلَةً فِي سَبِيلِ اللَّهِ سُبْحَانَهُ كَانَتْ كَأَلْفِ لَيْلَةٍ صِيَامِهَا وَقِيَامِهَا

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. ʿAbd al-Raḥman b. Zayd b. Aslam
  3. his father
  4. Muṣʿab b. Thābit
  5. ʿAbdullāh b. al-Zubayr

“Uthman bin ‘Affan addressed the people and said: ‘O people! I heard a Hadith from the Messenger of Allah ﷺ and nothing kept me from narrating it to you except for the fact that I did not want to lose you and your companionship. So it is up to you. I heard the Messenger of Allah ﷺ saying: “Whoever spends a night guarding the frontier in the cause of Allah, it will be like a thousand nights spent in fasting and prayer.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    في إسناده عبد الرحمن بن زيد بن أسلم ضعفه أحمد وابن معين وغيرهما

    machine translationIn its chain is ʿAbd al-Raḥmān b. Zayd b. Aslam, whom Aḥmad, Ibn Maʿīn and others declared weak (ḍaʿḍafahu).

    in سنن ابن ماجه, p. 2859

Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    قال
  2. He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  3. lenient in hadith (layyin al-ḥadīth), and he was a worshipperd. 157 AH
    مُصْعَبِ بْنِ ثَابِتٍلين الحديث ، وكان عابدا
    عن
  4. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    أَبِيهِثقة عالم ، وكان يرسل
    عن
  5. weak (ḍaʿīf)d. 182 AH
    عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَضعيف
    حدثنا
  6. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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