Sunan Ibn Majah 2738
Relations of the womb
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالاَ حَدَّثَنَا شُعْبَةُ حَدَّثَنِي بُدَيْلُ بْنُ مَيْسَرَةَ الْعُقَيْلِيُّ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ عَنِ الْمِقْدَامِ أَبِي كَرِيمَةَ رَجُلٌ مِنْ أَهْلِ الشَّامِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا وَرُبَّمَا قَالَ فَإِلَى اللَّهِ وَإِلَى رَسُولِهِ وَأَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ
Translation
Chain of narrators
- [Chain 1] Abū Bakr b. Abū Shaybah
- Shabābah [Chain 2] Muḥammad b. al-Walīd
- Muḥammad b. Jaʿfar
- Shuʿbah
- Budayl b. Maysarah al-ʿUqaylī
- ʿAlī b. Abū Ṭalḥah
- Rāshid b. Saʿd
- Abū ʿĀmir al-Hawzanī
- al-Miqdām Abū Karīmah a man Min Ahl al-Shām Min Aṣḥāb Rasūl Allāh ﷺ
- Rasūl Allāh ﷺ
“Whoever leaves behind wealth, it is for his heirs. Whoever leaves behind poor dependents and a debt, it is for us to take care of – or he said: ‘It is for Allah and His Messenger (to take care of) – I am the heir of the one who has no heir, I will pay the blood money on his behalf and inherit from him. And the maternal uncle is the heir of the one who has no heir, he pays blood money on his behalf and inherits from him.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Hasan | fawazahmed0 |
| al-Albani | Good-Soundin صحيح ابن ماجه, p. 2230 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن ابن ماجه, p. 2831 - Yaḥyá b. Maʿīn
ليس فيه حديث قوي
machine translationThere is no strong hadith in it.
in سنن ابن ماجه, p. 2831 - Dāraquṭnī
يرويه راشد بن سعد واختلف عنه فرواه بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام حدث به شعبة وحماد بن زيد وإبراهيم بن طهمان وخالفهم معاوية بن صالح فرواه عن راشد بن سعد عن المقدام ولم يذكر أبا عامر والأول أشبه بالصواب
machine translationRāshid b. Saʿd narrates it, and there is disagreement about it from him. Budayl b. Maysarah narrated it from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām; Shuʿbah, Ḥammād b. Zayd and Ibrāhīm b. Ṭahmān related it. Muʿāwiyah b. Ṣāliḥ differed from them and narrated it from Rāshid b. Saʿd, from al-Miqdām, without mentioning Abū ʿĀmir. The first is closer to the correct view.
in سنن ابن ماجه, p. 2831 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر راشد عن أبي عامر الهوزني عن المقدام وسمعه عن عبد الرحمن بن عائذ الأزدي عن المقدام فالطريقان جميعا محفوظان ومتناهما متباينان
machine translationRāshid heard this report from Abū ʿĀmir al-Hawzanī, from al-Miqdām, and he also heard it from ʿAbd al-Raḥmān b. ʿĀʾidh al-Azdī, from al-Miqdām. Both routes are therefore preserved (maḥfūẓ), and their texts differ from each other.
in سنن ابن ماجه, p. 2831
Show 3 more
- Dāraquṭnī
شعبة وحماد وإبراهيم بن طهمان رووه عن بديل عن ابن أبي طلحة عن راشد عن أبي عامر عن المقدام وأن معاوية بن صالح خالفهم فلم يذكر عامر بين راشد و المقدام والأول أشبه بالصواب
machine translationShuʿbah, Ḥammād and Ibrāhīm b. Ṭahmān narrated it from Budayl, from Ibn Abī Ṭalḥah, from Rāshid, from Abū ʿĀmir, from al-Miqdām. Muʿāwiyah b. Ṣāliḥ differed from them and did not mention ʿĀmir between Rāshid and al-Miqdām. The first is closer to the correct view.
in سنن ابن ماجه, p. 2831 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث ليس بالقوي رواه راشد بن سعد وأبو عامر عبد الله بن لحي الهوزني وهما ممن يحتج به الشيخان وهو حديث مختلف فيه ورواه إسماعيل بن عياش وهو ضعيف
machine translationThis hadith is not strong (laysa bi-l-qawī). It was narrated by Rāshid b. Saʿd and Abū ʿĀmir ʿAbdullāh b. Luḥayy al-Hawzanī, both of whom the two Shaykhs use as evidence. It is a hadith that is disputed, and Ismāʿīl b. ʿAyyāsh narrated it, and he is weak (ḍaʿīf).
in سنن ابن ماجه, p. 2831 - أبو زرعة الرازي
فقال أبو زرعة وهم فيه حماد بن سلمة والصحيح ما رواه شعبة وحماد بن زيد عن بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام الكندي عن النبي صلى الله عليه وسلم قال الخال وارث من لا وارث له هذا متن حديث شعبة ومتن حديث حماد بن زيد الخال مولى من لا مولى له يرث ماله ويفك عانه
machine translationAbū Zurʿah said: Ḥammād b. Salamah made an error in it. The correct version is what Shuʿbah and Ḥammād b. Zayd narrated from Budayl b. Maysarah, from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām al-Kindī, from the Prophet ﷺ, who said: "The maternal uncle is the heir of one who has no heir." This is the text of the hadith of Shuʿbah. The text of the hadith of Ḥammād b. Zayd is: "The maternal uncle is the patron (mawlā) of one who has no patron; he inherits his wealth and frees his captive."
in سنن ابن ماجه, p. 2831
Other narrations of this report
Sunan Ibn Majah 2737Musnad Ahmad 189Musannaf Ibn Abi Shaybah 31775al-Sunan al-Kubra (al-Bayhaqi) 12336
Narrators
- a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AHالْمِقْدَام بْن مَعْدِي كَرِب الْكِنْدِيّصحابي مشهورعن
- trustworthy (thiqah), mukhaḍramd. between 71 and 80 AHأَبِي عَامِرٍ الْهَوْزَنِيِّثقة ، مخضرمعن
- trustworthy (thiqah), frequently narrates mursald. 108 AH, also said: 113 AHرَاشِدِ بْنِ سَعْدٍثقة ، كثير الإرسالعن
- truthful (ṣadūq), he may make mistakesd. 120 AH, or: 143 AHعَلِيِّ بْنِ أَبِي طَلْحَةَصدوق ، قد يخطئعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلُ بْنُ مَيْسَرَةَ الْعُقَيْلِيُّثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. Ibn Ḥajar said: 250 AH, or after itمُحَمَّدُ بْنُ الْوَلِيدِثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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