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Sunan Ibn Majah 2656

If A Person Bites A Man And He Pulls Away His Hand And His Tooth Comes Out

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ عَنْ عَمَّيْهِ يَعْلَى وَسَلَمَةَ ابْنَىْ أُمَيَّةَ قَالاَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا فَاقْتَتَلَ هُوَ وَرَجُلٌ آخَرُ وَنَحْنُ بِالطَّرِيقِ قَالَ فَعَضَّ الرَّجُلُ يَدَ صَاحِبِهِ فَجَذَبَ صَاحِبُهُ يَدَهُ مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ فَأَتَى رَسُولَ اللَّهِ ﷺ يَلْتَمِسُ عَقْلَ ثَنِيَّتِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ يَعْمِدُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعِضَاضِ الْفَحْلِ ثُمَّ يَأْتِي يَلْتَمِسُ الْعَقْلَ لاَ عَقْلَ لَهَا قَالَ فَأَبْطَلَهَا رَسُولُ اللَّهِ ﷺ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. ʿAbd al-Raḥīm b. Sulaymān
  3. Muḥammad b. Isḥāq
  4. ʿAṭāʾ
  5. Ṣafwān b. ʿAbdullāh
  6. ʿAmmayh Yaʿlá and Salamah Āb.a Umayyah

“We went out with the Messenger of Allah ﷺ on the military expedition of Tabuk, and with us was a friend of ours. He fought with another man while we were on the road. The man bit the hand on his opponent, who pulled away his hand and the man's tooth fell out. He came to Messenger of Allah ﷺ demanding compensatory money for his tooth, and the Messenger of Allah ﷺ said: 'Would anyone of you go and bite his brother like a stallion, then come demanding compensatory money? There is no compensatory for this.'” Hence, The Messenger of Allah ﷺ invalidated it (i.e compensatory in such case).

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mizzī

    تفرد به محمد بن إسحاق بهذا الاسناد والمحفوظ حديث عطاء بن أبي رباح عن صفوان بن يعلى بن أمية عن أبيه كذلك رواه غير واحد عن عطاء

    in سنن ابن ماجه, p. 2749
  • Ibn Ḥajar al-ʿAsqalānī

    صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ

    machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.

    in سنن ابن ماجه, p. 2749

Other narrations of this report

Sahih Ibn Hibban 5998al-Mu'jam al-Kabir (al-Tabarani) 20144al-Mu'jam al-Awsat 216Musannaf 'Abd al-Razzaq 17624Musnad al-Bazzar 3595

Narrators

  1. Salamah b. Umayyah al-Tamīmī
    Companion (ṣaḥābī)
    سَلَمَة بْن أُمَيَّة التَّمِيمِيّصحابي
    عن
  2. Ṣafwān
    trustworthy (thiqah)d. between 81 and 90 AH
    صَفْوَانَ بْنِ عَبْدِ اللهِثقة
    عن
  3. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. ʿAbd al-Raḥīm b. Sulaymān
    trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَثقة ، له تصانيف
    حدثنا
  6. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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