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Sunan Ibn Majah 2388

A Woman Giving Something without Her Husband's Permission

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حَدَّثَنَا أَبُو يُوسُفَ الرَّقِّيُّ مُحَمَّدُ بْنُ أَحْمَدَ الصَّيْدَلاَنِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي خُطْبَةٍ خَطَبَهَا لاَ يَجُوزُ لاِمْرَأَةٍ فِي مَالِهَا إِلاَّ بِإِذْنِ زَوْجِهَا إِذَا هُوَ مَلَكَ عِصْمَتَهَا

Translation

Chain of narrators
  1. Abū Yūsuf al-Raqqī Muḥammad b. Aḥmad al-Ṣaydalānī
  2. Muḥammad b. Salamah
  3. al-Muthanná b. al-Ṣabbāḥ
  4. ʿAmr b. Shuʿayb
  5. his father
  6. his father

“It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    هذا الحديث سمعناه وليس بثابت فيلزمنا أن نقول به والقرآن يدل على خلافه ثم الأمر ثم المنقول ثم المعقول

    machine translationWe have heard this hadith, but it is not established (thābit), so it is not binding upon us to hold by it, and the Quran indicates the contrary of it; then the command, then what is transmitted, then what is rational.

    in سنن ابن ماجه, p. 2473
  • Shafiʿī

    الحديث ليس بثابت

    machine translationThe hadith is not established (thābit).

    in سنن ابن ماجه, p. 2473

Other narrations of this report

Sunan Abi Dawud 3547Musnad Ahmad 23164Musnad Ahmad 23165al-Mu'jam al-Kabir (al-Tabarani) 19693Musannaf Ibn Abi Shaybah 21909al-Sunan al-Kubra (al-Bayhaqi) 11453

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Al-Muthanná b. al-Ṣabbāḥ
    weak (ḍaʿīf), his memory became confused (ikhtilāṭ) at the end of his lifed. 140 AH, or 147 AH, or 149 AH
    الْمُثَنَّى بْنِ الصَّبَّاحِضعيف ، اختلط بآخره
    عن
  5. Muḥammad b. Salamah
    trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    حدثنا
  6. Abū Yūsuf al-Ṣaydalānī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 246 AH
    أَبُو يُوسُفَ الرَّقِّيُّ مُحَمَّدُ بْنُ أَحْمَدَ الصَّيْدَلَانِيُّثقة حافظ
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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